I. One Must Bear Witness to the Aspect of Truth Concerning God’s Incarnation
1. The Lord Jesus Himself prophesied that God would incarnate in the last days and appear as the Son of man to do work. Bible Verses for Reference: “Be you therefore ready also: for the Son of man comes at an hour when you think not” (Luk 12:40). “For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in his day. But first must he suffer many things, and be rejected of this generation” (Luk 17:24-25). “And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him” (Mat 25:6). “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Rev 3:20). “Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame” (Rev 16:15). “And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks; And in the middle of the seven candlesticks one like to the Son of man, clothed with a garment down to the foot, and girt about the breasts with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like to fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shines in his strength” (Rev 1:12-16). Relevant Words of God: Jesus said that He would arrive as He had departed, but do you know the true meaning of His words? Could He really have told you? You only know He will arrive as He left on a cloud, but do you know exactly how God Himself does His work? If you were truly able to see, then how are the words of Jesus to be explained? He said, “When the Son of man comes in the last days, He Himself will not know, the angels will not know, the messengers in heaven will not know, and all of the people will not know. Only the Father will know, that is, only the Spirit shall know.” If you are capable of knowing and seeing, then are these not empty words? Even the Son of man Himself does not know, yet you are able to see and know? If you have seen with your own eyes, were those words not said in vain? And what did Jesus say at the time? “But of that day and hour knows no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming of the Son of man be. … Therefore be you also ready: for in such an hour as you think not the Son of man comes.” When that day comes, the Son of man Himself will not know it. The Son of man refers to the incarnate flesh of God, who shall be a normal and ordinary person. Even He Himself does not know, so how could you know? from “The Vision of God’s Work (3)” in The Word Appears in the Flesh There are those who say that God Himself said that He would arrive on a cloud. It is true that God said so Himself, but do you know that the mysteries of God are unfathomable to man? Do you know that the words of God cannot be explained by man? Are you so certain that you were enlightened and illuminated by the Holy Spirit? Did the Holy Spirit show you in so direct a manner? Are these the directions of the Holy Spirit, or are they your conceptions? He said, “This was said by God Himself.” But we cannot use our own conceptions and minds to measure the words of God. As for the words of Isaiah, can you explain his words with complete confidence? Do you dare to explain his words? Since you do not dare to explain the words of Isaiah, why do you dare to explain the words of Jesus? Who is more exalted, Jesus or Isaiah? Since the answer is Jesus, why do you explain the words spoken by Jesus? Would God tell you of His work in advance? No creature can know, not even the messengers in heaven, nor the Son of man, so how could you know? from “The Vision of God’s Work (3)” in The Word Appears in the Flesh “He that has an ear, let him hear what the Spirit says to the churches.” … There are many absurd men who believe that the words of the Holy Spirit ought to come down from the heavens to the ears of man. Any who thinks this way does not know the work of God. In truth, the utterances spoken by the Holy Spirit are those spoken by God become flesh. The Holy Spirit cannot speak directly to man, and Jehovah did not speak directly to the people, even in the Age of Law. Would it not be far less likely that He would do so in this age today? For God to speak utterances to carry out work, He must become flesh, else His work cannot accomplish His goal. Those who deny God become flesh are those who do not know the Spirit or the principles by which God works. from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh For several thousand years, man has longed to be able to witness the arrival of the Savior. Man has longed to behold Jesus the Savior on a white cloud as He descends, in person, among those who have pined and yearned for Him for thousands of years. Man has longed for the Savior to return and be reunited with the people, that is, for Jesus the Savior to come back to the people from whom He has been apart for thousands of years. And man hopes that He will once again carry out the work of redemption that He did among the Jews, will be compassionate and loving toward man, will forgive the sins of man, bear the sins of man, and even bear all of man’s transgressions and deliver man from sin. They long for Jesus the Savior to be the same as before—a Savior who is lovable, amiable and venerable, who is never wrathful toward man, and who never reproaches man. This Savior forgives and bears all of man’s sins, and even dies upon the cross for man once more. Since Jesus departed, the disciples who followed Him, and all of the saints who were saved thanks to His name, have been desperately pining for Him and awaiting Him. All those who were saved by the grace of Jesus Christ during the Age of Grace have been longing for that joyful day during the last days, when Jesus the Savior arrives on a white cloud and appears among man. Of course, this is also the collective wish of all those who accept the name of Jesus the Savior today. Throughout the universe, all those who know of the salvation of Jesus the Savior have been desperately yearning for the sudden arrival of Jesus Christ, to fulfill the words of Jesus when on earth: “I shall arrive just as I departed.” Man believes that, following the crucifixion and resurrection, Jesus went back to heaven upon a white cloud, and took His place at the Most High’s right hand. Similarly, man conceives that Jesus shall descend, again upon a white cloud (this cloud refers to the cloud that Jesus rode upon when He returned to heaven), among those who have desperately yearned for Him for thousands of years, and that He shall bear the image and clothes of the Jews. After appearing to man, He shall bestow food upon them, and cause living water to gush forth for them, and shall live among man, full of grace and love, living and real. And so on. Yet Jesus the Savior did not do this; He did the opposite of what man conceived. He did not arrive among those who had yearned for His return, and did not appear to all men while riding upon the white cloud. He has already arrived, but man does not know Him, and remains ignorant of His arrival. Man is only aimlessly awaiting Him, unaware that He has already descended upon a white cloud (the cloud which is His Spirit, His words, and His entire disposition and all that He is), and is now among a group of overcomers that He will make during the last days. Man does not know this: Although the holy Savior Jesus is full of affection and love toward man, how could He work in “temples” inhabited by filth and impure spirits? Though man has been awaiting His arrival, how could He appear to those who eat the flesh of the unrighteous, drink the blood of the unrighteous, wear the clothes of the unrighteous, who believe in Him but do not know Him, and who constantly extort Him? Man knows only that Jesus the Savior is full of love and compassion, and is the sin offering filled with redemption. But man has no idea that He is also God Himself, who is brimming with righteousness, majesty, wrath, and judgment, and possessed of authority and full of dignity. And so even though man eagerly yearns for and craves the return of the Redeemer, and even Heaven is moved by the prayers of man, Jesus the Savior does not appear to those who believe in Him but do not know Him. from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh God is silent, and has never appeared to us, yet His work has never stopped. He looks upon all lands, and commands all things, and beholds all the words and deeds of man. His management is conducted in steps and according to His plan. It proceeds silently, without dramatic effect, yet His footsteps advance ever closer to mankind, and His judgment seat is deployed in the universe at the speed of lightning, immediately followed by the descent of His throne among us. What a majestic scene that is, what a stately and solemn tableau. Like a dove, and like a roaring lion, the Spirit arrives among us all. He is wise, He is righteous and majestic, He quietly arrives among us possessed of authority and filled with love and compassion. No one is aware of His arrival, no one welcomes His arrival, and, moreover, no one knows all that He will do. Man’s life remains unchanged; his heart is no different, and the days go by as usual. God lives among us like an ordinary person, as a most insignificant follower and an ordinary believer. He has His own pursuits, His own goals, and, moreover, He has divinity not possessed by ordinary men. No one has noticed the existence of His divinity, and no one has perceived the difference between His substance and that of man. We live together with Him, unconstrained and unafraid, for we see Him as nothing more than an insignificant believer. from “Beholding the Appearance of God in His Judgment and Chastisement” in The Word Appears in the Flesh God is incarnated in the Chinese mainland, what the compatriots in Hong Kong and Taiwan call the inland. When God came from above to the earth, no one in heaven and earth knew about it, for this is the true meaning of God returning in a concealed fashion. He has been in the flesh working and living for a long time, yet no one has known about it. Even to this day, no one recognizes it. Perhaps this will remain an eternal riddle. God’s coming into flesh this time is not something anyone is able to be aware of. No matter how large-scale and powerful the Spirit’s work, God always stays composed, never giving Himself away. One can say that it is as if this stage of His work is taking place in the heavenly realm. Even though it is perfectly obvious to everyone, no one recognizes it. When God finishes this stage of His work, everyone will awake from their long dream and reverse their past attitude.[1] … At the break of dawn, unbeknownst to any, God came to earth and began His life in the flesh. People were unaware of this moment. Maybe they were all fast asleep, maybe many who were watchfully awake were waiting, and maybe many were praying silently to God in heaven. Yet among all these many people, not one knew that God had already arrived on earth. God worked like this so as to more smoothly carry out His work and achieve better results, and it was also to avoid more temptations. As man’s spring slumber breaks, God’s work will have long been finished and He shall depart, bringing to a close His life of roaming and sojourning on earth. from “Work and Entry (4)” in The Word Appears in the Flesh The appearance of God has already arisen in all churches. It is the Spirit that speaks, He is a raging fire, He carries majesty and He is judging; He is the Son of man, clothed with a garment down to the foot, and girt about the breasts with a golden girdle. His head and His hairs are white like wool, and His eyes are as a flame of fire; and His feet like to fine brass, as if they burn in a furnace; and His voice as the sound of many waters. He has in His right hand seven stars, a two-edged sword is within His mouth and His countenance is as the sun shining in its strength! from Utterances and Testimonies of Christ in the Beginning People who do not accept the truth, yet blindly await the arrival of Jesus upon white clouds, will surely blaspheme against the Holy Spirit, and they are the race that shall be destroyed. You merely wish for the grace of Jesus, and merely want to enjoy the blissful realm of heaven, yet you have never obeyed the words spoken by Jesus, and have never received the truth expressed by Jesus when He returns to flesh. What will you hold up in exchange for the fact of Jesus’ return upon a white cloud? Is it the sincerity in which you repeatedly commit sins, and then confess them, over and over? What will you offer in sacrifice to Jesus who returns upon a white cloud? Is it the years of work with which you exalt yourselves? What will you hold up to make the returned Jesus trust you? Is it that arrogant nature of yours, which does not obey any truth? from “When You Behold the Spiritual Body of Jesus Will Be When God Has Made Anew Heaven and Earth” in The Word Appears in the Flesh I tell you, those who believe in God because of the signs are surely the category that shall suffer destruction. Those who are incapable of accepting the words of Jesus who has returned to flesh are surely the progeny of hell, the descendants of the archangel, the category that shall be subjected to everlasting destruction. Many people may not care what I say, but I still want to tell every so-called saint who follows Jesus that, when you see Jesus descend from the heaven upon a white cloud with your own eyes, this will be the public appearance of the Sun of righteousness. Perhaps that will be a time of great excitement for you, yet you should know that the time when you witness Jesus descend from the heaven is also the time when you go down to hell to be punished. It will herald the end of God’s management plan, and will be when God rewards the good and punishes the wicked. For the judgment of God will have ended before man sees signs, when there is only the expression of truth. Those who accept the truth and do not seek signs, and thus have been purified, shall have returned before the throne of God and entered the Creator’s embrace. Only those who persist in the belief that “The Jesus who does not ride upon a white cloud is a false Christ” shall be subjected to everlasting punishment, for they only believe in the Jesus who exhibits signs, but do not acknowledge the Jesus who proclaims severe judgment and releases the true way of life. And so it can only be that Jesus deals with them when He openly returns upon a white cloud. They are too stubborn, too confident in themselves, too arrogant. How could such degenerates be rewarded by Jesus? The return of Jesus is a great salvation for those who are capable of accepting the truth, but for those who are unable to accept the truth it is a sign of condemnation. You should choose your own path, and should not blaspheme against the Holy Spirit and reject the truth. You should not be an ignorant and arrogant person, but someone who obeys the guidance of the Holy Spirit and longs for and seeks the truth; only in this way will you benefit. from “When You Behold the Spiritual Body of Jesus Will Be When God Has Made Anew Heaven and Earth” in The Word Appears in the Flesh It is My hope that the brothers and sisters who seek the appearance of God will not repeat the tragedy of history. You must not become the Pharisees of modern times and nail God to the cross again. You should carefully consider how to welcome the return of God, and should have a clear mind of how to be someone who submits to the truth. This is the responsibility of everyone who is waiting for Jesus to return with the clouds. We should rub our spiritual eyes, and not fall prey to the words full of flights of fancy. We should think about the practical work of God, and should take a look at the real side of God. Do not get carried away or lose yourselves in daydreams, always looking forward to the day that the Lord Jesus suddenly descends among you on a cloud to take you who have never known Him or seen Him, and do not know how to do His will. It is better to think upon practical matters! from Preface to The Word Appears in the Flesh Footnotes: 1. “Gearing up” is said mockingly. source: I. One Must Bear Witness to the Aspect of Truth Concerning God’s Incarnation in The Twenty Truths of Bearing Witness to God
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![]() The answer from God’s word: Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering, and did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to take on the sins of man as the sin offering, but also required God to do greater work to completely rid man of his disposition, which has been corrupted by Satan. And so, after man was forgiven his sins, God has returned to flesh to lead man into the new age, and begun the work of chastisement and judgment, and this work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and shall gain the truth, the way, and the life. ………… … when God becomes flesh this time, His work is to express His disposition, primarily through chastisement and judgment. Using this as the foundation, He brings more truth to man, shows more ways of practice, and so achieves His objective of conquering man and saving man from his corrupt disposition. This is what lies behind the work of God in the Age of Kingdom. from Preface to The Word Appears in the Flesh A sinner such as you, who has just been redeemed, and has not been changed, or been perfected by God, can you be after God’s heart? For you, you who are still of your old self, it is true that you were saved by Jesus, and that you are not counted as sinners because of the salvation of God, but this does not prove that you are not sinful, and are not impure. How can you be saintly if you have not been changed? Within, you are beset by impurity, selfish and mean, yet you still wish to descend with Jesus—you should be so lucky! You have missed a step in your belief in God: You have merely been redeemed, but have not been changed. For you to be after God’s heart, God must personally do the work of changing and cleansing you; if you are only redeemed, you will be incapable of attaining sanctity. from “Concerning Appellations and Identity” in The Word Appears in the Flesh Man received much grace, such as the peace and happiness of the flesh, the blessing of the entire family upon the faith of one, and the healing of sicknesses, and so on. The rest were the good deeds of man and their godly appearance; if man could live based on such, he was considered a good believer. Only such believers could enter heaven after death, which means that they were saved. But, in their lifetime, they did not understand at all the way of life. They merely committed sins, then made confession in a constant cycle without any path toward a changed disposition; such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage was complete, there is still the work of judgment and chastisement. This stage makes man pure through the word so as to give man a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for the sinful nature of man would not be cast away and man would only stop upon the forgiveness of sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remains within them and man can still sin and resist God; God has not gained mankind. That is why in this stage of work God uses the word to reveal the corrupt disposition of man and asks man to practice in accordance with the right path. This stage is more meaningful than the previous one and more fruitful as well, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a stage of work more thorough. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s management plan for the salvation of man. … In the work of the last days, the word is mightier than the manifestation of signs and wonders, and the authority of the word surpasses that of signs and wonders. The word reveals all the corrupt dispositions in the heart of man. You are unable to recognize them on your own. When they are revealed to you through the word, you will naturally come to the realization; you will not be able to deny them, and you will be utterly convinced. Is this not the authority of the word? This is the result achieved by the present work of the word. Therefore, man cannot be fully saved from his sins by the healing of sickness and casting out of demons and cannot be fully made complete by the manifestation of signs and wonders. The authority to heal and cast out demons only gives man grace, but the flesh of man still belongs to Satan and the corrupt satanic disposition still remains within man. In other words, that which has not been made clean still belongs to sin and filth. Only after man has been made clean through words can he be gained by God and become sanctified. If no more is done than casting out the demons within man and redeeming him, that is only seizing him from the hands of Satan and returning him to God. However, he has not been made clean or changed by God, and he remains corrupt. Within man still exists filth, opposition and rebelliousness; man has only returned to God through redemption, but man has no knowledge of Him and still resists and betrays God. Before man was redeemed, many of Satan’s poisons were already planted within him. After thousands of years of Satan’s corruption, man already has within him a nature that resists God. Therefore, when man has been redeemed, it is nothing more than redemption, where man is bought at a high price, but the poisonous nature within has not been eliminated. Man that is so defiled must undergo a change before being worthy to serve God. Through this work of judgment and chastisement, man will fully come to know the filthy and corrupt substance within him, and he will be able to completely change and become clean. Only in this way can man be worthy to return before the throne of God. All the work done this day is so that man can be made clean and be changed; through judgment and chastisement by the word, as well as refinement, man can cast away his corruption and be made pure. Rather than deeming this stage of work to be that of salvation, it would be more apt to say it is the work of purification. In truth, this stage is that of conquest as well as the second stage of salvation. Man is gained by God through judgment and chastisement by the word; through the use of the word to refine, judge and disclose, all of the impurities, notions, motives, and individual hopes within man’s heart are completely revealed. Though man has been redeemed and forgiven of his sins, it is only considered as God not remembering the transgressions of man and not treating man in accordance with man’s transgressions. However, when man lives in the flesh and he has not been set free from sin, he can only continue to sin, endlessly revealing the corrupt satanic disposition. This is the life that man leads, an endless cycle of sin and forgiveness. The majority of men sin in the day only to confess in the evening. As such, even if the sin offering is forever effective for man, it would not be able to save man from sin. Only half the work of salvation has been completed, for man still has corrupt disposition. … So, what you have experienced in the present are results achieved through the word, even greater than that achieved through Jesus’ working of signs and wonders. The glory of God and authority of God Himself that you see are not merely seen through the crucifixion, healing of sickness and casting out of demons, but more so through His judgment by the word. This shows you that not only the working of signs, healing of sickness and casting out of demons are the authority and power of God, but judgment by the word is better able to represent the authority of God and to reveal His almightiness. from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh source: 23. If I already have faith in the Lord Jesus, why do I have to have faith in Almighty God to achieve salvation? recommended: About the church of Almighty God ![]() Perhaps your journey of faith in God has been more than one or two years, and perhaps in your life over these years you have endured much hardship; or perhaps you have not been subjected to hardship and instead have received much grace. It may also be that you have experienced neither hardship nor grace, but instead have lived a life most ordinary. Regardless, you are still a follower of God, so let us fellowship about the subject of following Him. However, I must remind all who read these words that the word of God is directed toward all those who acknowledge God and all those who follow God, not toward all people at large, including those that do not acknowledge God. If you believe that God is speaking to the multitude, to all people in the world, then the word of God will have no effect upon you. So, you should keep all the words close to your heart, and do not place yourself outside the scope of them. In any case, let us speak of what is happening in our house. You should all now understand the true meaning of believing in God. The meaning of faith in God that I previously spoke about is related to your positive entry. This is not so today. Today I would like to analyze the essence of your faith in God. Of course, this is guiding you from the negative; if I do not do so, then you will never know your true countenance and will forever boast of your devoutness and faithfulness. In other words, if I do not unearth the ugliness deep within your hearts, then each of you will place a crown upon your head and give all glory to yourself. Your haughty and arrogant nature drives you to betray your own conscience, to rebel against and resist Christ, and to reveal your ugliness, thereby exposing to the light your intentions, notions, excessive desires, and eyes full of greed. And yet you continue to profess that you will dedicate your life to the work of Christ, and you repeat again and again the truths that were spoken by Christ long ago. This is your “faith.” This is your “faith without impurity.” I have held man to a very strict standard all along. If your loyalty comes with intentions and conditions, then I would rather not have any of your so-called loyalty, for I abhor those who deceive Me through their intentions and extort Me with conditions. I only wish for man to be loyal to none other than Me, and to do all things for the sake of and to prove that one word: faith. I despise your use of sweetened words to make Me rejoice. For I always treat you with complete sincerity and so I wish for you to also act toward Me with a true faith. When it comes to faith, many may think that they follow God because they have faith, otherwise they would not bear such suffering. Then I ask you this: Why is it that you never revere God though you believe in His existence? Why, then, do you have no fear of God in your heart if you believe in His existence? You accept that Christ is the incarnation of God, so why do you hold such contempt and act so irreverently toward Him? Why do you openly judge Him? Why do you always watch His movements? Why do you not submit to His arrangements? Why do you not act in accordance with His word? Why do you extort and rob Him of His offerings? Why do you speak in the place of Christ? Why do you judge whether or not His work and His word are correct? Why do you dare blaspheme Him behind His back? Are these and others what constitute your faith? Every part of your speech and behavior reveals the elements of unbelief in Christ that you carry within. Your motives and goals for what you do are pervaded by unbelief; even the look in your eyes and the breath you exhale are tainted with such elements. In other words, each of you, during every minute of the day, carry with you elements of unbelief. This means that, at every moment, you are in danger of betraying Christ, for the blood that runs through your body is infused with unbelief in the incarnate God. Therefore, I say that the footprints you leave upon the path of belief in God are not substantial. Your journey along the path of belief in God is not well grounded, and you are instead simply going through the motions. You are always skeptical of the word of Christ and cannot immediately put it into practice. This is the reason that you do not have faith in Christ, and always having notions about Him is another reason that you do not believe in Christ. Always retaining skepticism about the work of Christ, letting the word of Christ fall on deaf ears, having an opinion on whatever work is done by Christ and not being able to properly understand it, having difficulty putting down notions no matter the explanation you receive, and so on; these are all elements of unbelief mixed in your hearts. Though you follow the work of Christ and never fall behind, there is too much rebellion mixed in your hearts. This rebellion is an impurity in your belief in God. Perhaps you do not agree, but if you cannot recognize your own intentions from it, then you shall surely be one who will perish. For God perfects only those who truly believe in Him, not those who are skeptical of Him, and least of all those who follow Him despite never having believed that He is God. Some people do not rejoice in the truth, much less judgment. Rather, they rejoice in power and riches; such people are deemed to be snobs. They exclusively seek out those sects in the world with influence and those pastors and teachers coming from seminaries. Despite having accepted the way of truth, they remain skeptical and are unable to devote themselves fully. They speak of sacrificing for God, but their eyes are focused on the great pastors and teachers, and Christ is brushed aside. Their hearts are filled with fame, fortune, and glory. They do not believe at all that such a meager man is capable of conquering so many, that one so unremarkable is capable of perfecting people. They do not believe at all that these nobodies among the dust and dunghills are the people chosen by God. They believe that if such people were the objects of God’s salvation, then heaven and earth would be turned upside down and all men would laugh their heads off. They believe that if God chose such nobodies to be perfected, then those great men would become God Himself. Their perspectives are tainted with unbelief; indeed, far from unbelief, they are preposterous beasts. For they only value position, prestige, and power; what they hold in high regard are large groups and sects. They have no regard at all for those led by Christ; they are simply traitors who have turned their backs on Christ, on truth, and on life. What you admire is not the humility of Christ, but those false shepherds of prominent standing. You do not love the loveliness or wisdom of Christ, but those wantons who associate with the vile world. You laugh at the pain of Christ who has no place to lay His head, but admire those corpses that seize offerings and live in debauchery. You are not willing to suffer alongside Christ, but gladly go into the arms of those reckless antichrists though they supply to you only flesh, only letters, and only control. Even now your heart still turns toward them, their reputation, their standing in the hearts of all the Satans, their influence, and their authority, yet you continue to have an attitude of resistance and refusal to accept the work of Christ. This is why I say that you do not have the faith of acknowledging Christ. The reason you have followed Him to this day is entirely because you were forced. In your heart forever tower many lofty images; you cannot forget their every word and deed, nor their influential words and hands. They are, in your heart, forever supreme and forever heroes. But this is not so for the Christ of today. He is forever insignificant in your heart and forever undeserving of reverence. For He is far too ordinary, has far too little influence, and is far from lofty. In any case, I say that all those who do not esteem the truth are all unbelievers and traitors of the truth. Such men shall never receive the approval of Christ. Have you now identified how much unbelief is within you? And how much betrayal of Christ? I exhort you thusly: Since you have chosen the way of truth, then you should devote yourself wholeheartedly; do not be ambivalent or half-hearted. You should understand that God does not belong to the world or any one person, but to all those who truly believe in Him, all those who worship Him, and all those who are devoted and faithful to Him. Presently, there is still much unbelief within you. Try looking diligently within yourselves and you will surely find your answer. When you find the real answer, then you will admit that you are not a believer of God, but rather one who deceives, blasphemes, and betrays Him, and one disloyal to Him. Then you will realize that Christ is no man, but God. When that day comes, then you will revere, fear, and truly love Christ. Presently, your faith is only thirty percent of your heart, while seventy percent is possessed by doubt. Any deed done and any sentence spoken by Christ can cause you to form notions and opinions about Him. These notions and these opinions stem from your complete unbelief in Him. You admire and fear only the unseen God in heaven and have no regard for the living Christ on earth. Is this not also your unbelief? You yearn only for the God who did work in the past but do not face up to the Christ of today. These are always the “faith” mingled in your hearts that does not believe in the Christ of today. I do not underestimate you, for there is too much unbelief within you, too much of you that is impure and must be dissected. These impurities are a sign that you have no faith at all; they are a mark of your renouncement of Christ and brand you as a betrayer of Christ. They are a veil covering your knowledge of Christ, a barrier to your being gained by Christ, an obstacle preventing your being compatible with Christ, and a proof that Christ does not approve of you. Now is the time to examine all parts of your life! Doing so will profit you in every way imaginable! from The Word Appears in the Flesh source: Are You a True Believer of God? Recommended: About the Church of Almighty God Eastern Lightning ![]() Answer: Most people in the religious world think: When the Lord Jesus was crucified and said before He expired “It is finished,” this proved that God’s work of salvation was entirely complete, and there would be no more work. Thus, upon hearing that God is doing a new stage of work in the last days, many people absolutely deny it. They think it an impossible thing. Well, when it comes down to it, what is the truth of the matter? When the Lord Jesus was crucified, did it or did it not represent that God’s work of saving mankind was entirely “finished”? Did the Lord saying “It is finished” mean that all the Lord’s work of redeeming mankind was accomplished, or did it mean that all God’s work of saving mankind was accomplished? Let us imagine: If the Lord Jesus on the cross saying “It is finished” meant that all God’s work of saving mankind was complete, then could God still prophesy to us later work of salvation? Certainly not! On this point every brother and sister must agree. And it is well known, all the prophecies in the Book of Revelation are about God’s work of salvation in the last days, as in Revelation chapter 1 verses 1 to 3, which read: “The Revelation of Jesus Christ, which God gave to him, to show to his servants things which must shortly come to pass; and he sent and signified it by his angel to his servant John: Who bore record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that reads, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” In the Book of Revelation, Jesus Christ revealed to John things that would soon come to pass and let him bear record of these things so that we could believe. Revelation chapter 14 verses 6 and 7 also specifically record things God would do in the last days: “And I saw another angel fly in the middle of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” And when He was on earth, the Lord Jesus Himself also prophesied: “I have yet many things to say to you, but you cannot bear them now. However, when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatever he shall hear, that shall he speak: and he will show you things to come” (Jhn 16:12-13). From these prophecies, we know that in the last days God still has work of salvation to do; that is, in the last days, God will do the work of judgment, and the Spirit of truth will guide us into all truth. Thus we can conclude: The Lord Jesus’ work of being crucified was not the end of all God’s work of salvation, and the Lord Jesus on the cross saying “It is finished” simply meant that His crucifixion accomplished the work of redeeming mankind; it did not mean that all God’s work of saving mankind was complete. We all know, ever since mankind was corrupted by Satan, God has been doing the work to save mankind. He will save man from Satan’s domain and let man recover his original holiness. He will utterly defeat Satan, seal Satan’s fate. When man is totally delivered from Satan’s influence, delivered from the bondage of sin, cleansed by God, then God’s management work will be totally complete, and God and man together will enter into rest. God will accomplish this work in stages according to mankind’s developmental needs, working in steps and according to His plan, certainly not blindly or carelessly. God differentiates ages and periods in completing His entire management work of saving mankind. First, God set forth the law through Moses, requiring man to keep the law, so that man knew how to live on earth, at the same time showing man what sin was. Then God, according to mankind’s needs, opened the Age of Grace and incarnated to do the work in person, healing the sick and casting out demons, giving man endless grace, and finally was crucified for man, with His holy flesh as a sin offering, to redeem man out of sin. Man needs only to believe in the Lord, confess sin to the Lord, to be forgiven for his sin. However, although we have received the Lord Jesus’ salvation and our sins have been forgiven, our sinful nature still exists; we go on living cyclical lives of sinning in daytime, confessing at night, with no way to shed the bonds of sin, just as Paul said: “for to will is present with me; but how to perform that which is good I find not” (Rom 7:18). If even Paul was like this, then what can we of today do? Moreover, the Bible reads: “Follow peace with all men, and holiness, without which no man shall see the Lord” (Heb 12:14). If this is the case, who among us can see the Lord? We all know, it is written in the Bible: “Who are kept by the power of God through faith to salvation ready to be revealed in the last time” (1Pe 1:5). “So Christ was once offered to bear the sins of many; and to them that look for him shall he appear the second time without sin to salvation” (Heb 9:28). From these verses we can see: Peter said that there remains a salvation to be revealed in the last days, and Hebrews too clearly reads that Christ will appear a second time to save us, allowing us to be holy enough to see the Lord’s face. This shows the Lord Jesus’ words “It is finished” only meant that His work of being crucified to redeem mankind was complete, not that all of God’s work of salvation was complete. Thus we see, God’s work of saving all of mankind is not yet accomplished. We still need God to come do a stage of work utterly cleansing and changing us; otherwise, we are unworthy to see the Lord’s face. Almighty God says: “To man, God’s crucifixion concluded the work of God’s incarnation, redeemed all of mankind, and allowed Him to seize the key to Hades. Everyone thinks God’s work has been fully accomplished. In actuality, to God, only a small part of His work has been accomplished. He has only redeemed mankind; He has not conquered mankind, let alone changed the ugliness of Satan in man. That is why God says, ‘Although My incarnate flesh went through the pain of death, that was not the whole goal of My incarnation. Jesus is My beloved Son and was nailed to the cross for Me, but He did not fully conclude My work. He only did a portion of it’” (“Work and Entry (6)” in The Word Appears in the Flesh). “Though man has been redeemed and forgiven of his sins, it is only considered as God not remembering the transgressions of man and not treating man in accordance with man’s transgressions. However, when man lives in the flesh and he has not been set free from sin, he can only continue to sin, endlessly revealing the corrupt satanic disposition. This is the life that man leads, an endless cycle of sin and forgiveness. The majority of men sin in the day only to confess in the evening. As such, even if the sin offering is forever effective for man, it would not be able to save man from sin. Only half the work of salvation has been completed…” (“The Mystery of the Incarnation (4)” in The Word Appears in the Flesh). “You only know that Jesus shall descend during the last days, but how exactly will He descend? A sinner such as you, who has just been redeemed, and has not been changed, or been perfected by God, can you be after God’s heart? For you, you who are still of your old self, it is true that you were saved by Jesus, and that you are not counted as sinners because of the salvation of God, but this does not prove that you are not sinful, and are not impure. How can you be saintly if you have not been changed? Within, you are beset by impurity, selfish and mean, yet you still wish to descend with Jesus—you should be so lucky! You have missed a step in your belief in God: You have merely been redeemed, but have not been changed. For you to be after God’s heart, God must personally do the work of changing and cleansing you; if you are only redeemed, you will be incapable of attaining sanctity. In this way you will be unqualified to share in the good blessings of God, for you have missed out a step in God’s work of managing man, which is the key step of changing and perfecting. And so you, a sinner who has just been redeemed, are incapable of directly inheriting God’s inheritance” (“Concerning Appellations and Identity” in The Word Appears in the Flesh). So, exactly how to make us stop sinning, shed our sinful natures entirely, and become sanctified so that we can see God’s face? Today the words of life that God has expressed in His second incarnation has shown us the path to receiving complete salvation: “The sins of man were forgiven because of the work of God’s crucifixion, but man continued to live in the old, corrupt satanic disposition. As such, man must be completely saved from the corrupt satanic disposition so that the sinful nature of man is completely cast away and never again develops, thus allowing the disposition of man to be changed. This requires man to understand the path of growth in life, the way of life, and the way to change his disposition. It also needs man to act in accordance with this path so that the disposition of man can gradually be changed and he can live under the shining of the light, and that he can do all things in accord with the will of God, cast away the corrupt satanic disposition, and break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation. When Jesus was doing His work, man’s knowledge of Him was still vague and unclear. Man always believed that He was the son of David and proclaimed Him to be a great prophet and the benevolent Lord who redeemed man’s sins. Some, based on faith, became healed just by touching the edge of His garment; the blind could see and even the dead could be restored to life. However, man could not discover the corrupt satanic disposition deeply rooted within him and neither did man know how to cast it away. Man received much grace, such as the peace and happiness of the flesh, the blessing of the entire family upon the faith of one, and the healing of sicknesses, and so on. The rest were the good deeds of man and their godly appearance; if man could live based on such, he was considered a good believer. Only such believers could enter heaven after death, which means that they were saved. But, in their lifetime, they did not understand at all the way of life. They merely committed sins, then made confession in a constant cycle without any path toward a changed disposition; such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage was complete, there is still the work of judgment and chastisement. This stage makes man pure through the word so as to give man a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for the sinful nature of man would not be cast away and man would only stop upon the forgiveness of sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remains within them and man can still sin and resist God; God has not gained mankind. That is why in this stage of work God uses the word to reveal the corrupt disposition of man and asks man to practice in accordance with the right path. This stage is more meaningful than the previous one and more fruitful as well, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a stage of work more thorough. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s management plan for the salvation of man” (“The Mystery of the Incarnation (4)” in The Word Appears in the Flesh). “Therefore, man cannot be fully saved from his sins by the healing of sickness and casting out of demons and cannot be fully made complete by the manifestation of signs and wonders. The authority to heal and cast out demons only gives man grace, but the flesh of man still belongs to Satan and the corrupt satanic disposition still remains within man. In other words, that which has not been made clean still belongs to sin and filth. Only after man has been made clean through words can he be gained by God and become sanctified. If no more is done than casting out the demons within man and redeeming him, that is only seizing him from the hands of Satan and returning him to God. However, he has not been made clean or changed by God, and he remains corrupt. Within man still exists filth, opposition and rebelliousness; man has only returned to God through redemption, but man has no knowledge of Him and still resists and betrays God. Before man was redeemed, many of Satan’s poisons were already planted within him. After thousands of years of Satan’s corruption, man already has within him a nature that resists God. Therefore, when man has been redeemed, it is nothing more than redemption, where man is bought at a high price, but the poisonous nature within has not been eliminated. Man that is so defiled must undergo a change before being worthy to serve God. Through this work of judgment and chastisement, man will fully come to know the filthy and corrupt substance within him, and he will be able to completely change and become clean. Only in this way can man be worthy to return before the throne of God. All the work done this day is so that man can be made clean and be changed; through judgment and chastisement by the word, as well as refinement, man can cast away his corruption and be made pure. Rather than deeming this stage of work to be that of salvation, it would be more apt to say it is the work of purification. In truth, this stage is that of conquest as well as the second stage of salvation” (“The Mystery of the Incarnation (4)” in The Word Appears in the Flesh). From Almighty God’s words we see, the Lord Jesus’ work of redemption only forgave the sins of man, but did not forgive man’s corrupt disposition. Within man the disposition corrupted by Satan and the sinful nature still exist. So, based on the Lord Jesus’ work of redemption, God does a higher, more thorough stage of work, which is the work of cleansing mankind through words. God through the judgment of words will utterly dispel our corrupt disposition, making us entirely gained by God. This will finish all God’s work of saving mankind and finish God’s entire management plan. At this time all God’s work of saving mankind will be complete. Just as Revelation says: “And he that sat on the throne said, Behold, I make all things new. And he said to me, Write: for these words are true and faithful. And he said to me, It is done. I am Alpha and Omega, the beginning and the end. I will give to him that is thirsty of the fountain of the water of life freely” (Rev 21:5-6). See, when man’s corrupt disposition is entirely cast off to yield a new man, then God’s work of saving mankind truly is done. This stage of work in the final age will use words to judge, to chastise, to utterly dispel man’s sinful nature. Only through this stage of work can man achieve sanctity and sin no more, thus becoming qualified to see God’s face and enjoy blessedness with God. So, accepting God’s work of judging and cleansing in the last days is the only path for us to gain complete salvation. from Questions and Answers on the Testimony of the Kingdom Gospel Now there are some people who point out that the last thing the Lord Jesus said on the cross was, “It is finished.” And then they say: “The Lord Jesus’ sin offering on behalf of mankind when He was on the cross accomplished God’s work of salvation. We have been forgiven our sins because we believe in the Lord Jesus. We have also gained justification through faith alone and so we will be able to enter the kingdom of heaven. We just have to wait for the Lord’s rapture.” Or they say: “Everything’s ready, we just need the rapture.” Can this be verified? No, it can’t. We can only verify that our sins have been forgiven, right? Our sins have been forgiven, but how do we verify it? Regardless of what kind of sin you commit you only need to pray and admit to your sin and you will feel joy, peace, and your spirit will be freed from the bondage of sin. One feels released when he has no sin! That’s true, so we can say that the sin offering is totally real and is something that all believers in the Lord Jesus can experience and confirm. But it is by no means certain to say: “Believing in Jesus will bring salvation from God and complete separation from sin. If you believe in Jesus, you’ll be commended by God and will enter the kingdom of heaven.” The Lord Jesus did not say this, and there is no evidence for it. Why is there no evidence? Our sins have been forgiven, but can our satanic disposition, the sinful nature, be forgiven? No. Did the Lord Jesus ever say: “Once your sins are forgiven you can enter the kingdom of heaven”? (No.) Did the Lord Jesus ever say: “You just need to believe in Me and there’ll be a place for you in the kingdom of heaven”? God has never said that. What does it say in the Bible? “Not every one that said to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven” (Mat 7:21). So what does “does the will of my Father which is in heaven” refer to? It means you have to obey God’s commands, follow God’s way, put into practice the way of the truth, and the way of the truth is God’s word. A person must do whatever God requires him to do and must keep on abiding strictly to God’s instructions, and only then can such a person enter the kingdom of heaven. But how many people are able to meet God’s requirements? Not one. So we can say that the work of the Age of Grace is a stage of work of redemption. It is prophesied in the Bible that when the Lord returns there will be a stage of work of judgment and chastisement to purify all those who come before God. In other words, God is going to undertake a stage of purification work before He ends the age in the last days. And all that the Lord Jesus prophesied about separating the wheat from the tares, the sheep from the goats, the wise virgins from the foolish virgins—and also those who serve God from those who don’t and good servants from evil servants—all this will come true. According to the Lord Jesus’ prophecy, during the last days God will undertake a stage of work of judging people, purifying people, the work of separating all according to their own kind, as prophesied clearly in the Bible. As it says in the Bible: “For the time is come that judgment must begin at the house of God,” and it also mentions the salvation of the last days, and how the Lord will come for those who overcome, and how the Lord will come like a thief to steal treasures. All these prophecies refer to the work to be done during our Lord’s return. This proves that from the Age of Law to the time of the Lord’s return to end the age, there will be three stages of work. This is true, and these three stages of work are prophesied in the Bible, in the Book of Revelation. The work of the Age of Grace was the work of redemption—it certainly wasn’t the work of eliminating mankind’s sinful nature through purification. There has never been a believer in Jesus whose sinful nature has been totally eliminated, not a single one who has not sinned again after being forgiven, not one who has achieved a total transformation of their disposition, not one who has truly known God. These are the facts of the matter. During the Age of Grace mankind believed in God for 2,000 years, but five fundamental problems remained unresolved: First, mankind’s satanic nature toward committing sins was not resolved; second, the issue of mankind revealing satanic disposition remained unresolved; third, the issue of the transformation of each person’s life disposition was not resolved; fourth, the problem of how mankind should know God and obey God was not thoroughly resolved; fifth, the question of how mankind can attain holiness was not completely resolved, either. These five fundamental problems remained unresolved, proving that the work of the Age of Grace was one stage of work of redemption—and not the final stage of the work of mankind’s salvation. The work of the Age of Grace was paving the way, building the foundations, for the salvation work of the last days. from The Fellowship From the Above … what it means after all to be saved. People in religion believe that since the last words of the Lord Jesus on the cross were “It is finished,” as long as you have faith in the Lord Jesus and your sins are forgiven, this means you are saved. People in religion misconstrue what God has said because they do not know God’s work. What was the Lord Jesus referring to when He said “It is finished”? He was referring to the completion of God’s work of redemption, and certainly not referring to having finished God’s management plan. Therefore, it is a fact that it is most easy for those who do not know God’s work to misunderstand what He has said, and most easy for them to judge God’s work. So what is salvation after all? Is forgiveness of sin true salvation? No, it only sets a basis for God’s work in the last days, it establishes a foundation. God’s work in saving men is in reality work of the last days. The work of the last days is established on the basis of the sin offering in the Age of Grace. It is only because there is the sin offering that the sins of man are pardoned and mankind is qualified to come before God to receive His work. It is only with the judgment and chastisement of the last days, the trials and refinement, that man is truly saved and removed from the influence of Satan and from the control of Satan’s nature. Only the work of the last days is able to change man’s disposition that has been corrupted by Satan, and able to save man from Satan’s influence, and arrive at the aim of making man turn completely to God. Therefore, if in believing in God man does not experience God’s work in the last days, then he cannot truly arrive at salvation. … God is holy and righteous. After man’s sins have been forgiven, the root of man’s sinning, that is, Satan’s nature has not been rid of. If man goes on as usual to resist God and to betray God, is this not offense against the disposition of God? If God raised up to His kingdom a mankind that is still able to resist and betray Him, what would this explain? Would this not indicate that God has deceived Himself? This corrupted mankind is still able to resist God and is still able to nail Christ to the cross once again. If such a mankind is a mankind that is saved, then there is no way of explaining God’s holiness and righteousness, it makes no sense. How could God’s kingdom allow the existence of a mankind that resists God? That is impossible because God’s disposition does not tolerate man’s offense. Therefore, if you say: “A man who has received the sin offering has been saved, and he can enter God’s kingdom,” such words will not do. from “Answers to Questions From Various Places About Spreading the Gospel” in Only by Believing in Almighty God Can One Be Saved source: The Twenty Truths of Bearing Witness to God — Part Two Bible Reference:
“Not every one that said to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works? And then will I profess to them, I never knew you: depart from me, you that work iniquity” (Mat 7:21-23). “But as he which has called you is holy, so be you holy in all manner of conversation; Because it is written, Be you holy; for I am holy” (1Pe 1:15-16). “Follow peace with all men, and holiness, without which no man shall see the Lord” (Heb 12:14). The answer from God’s word: Before God, is it that easy to be made perfect into a holy one, or a righteous person? It is a truism that “there are no righteous upon this earth, the righteous are not in this world.” When you come before God, consider what you’re wearing, consider your every word and action, all of your thoughts and ideas, and even the dreams that you dream every day—they are all for your own sake. Is this not the true state of affairs? “Righteousness” does not mean giving alms, it does not mean loving your neighbor as yourself, and it does not mean not fighting, arguing, robbing, or stealing. Righteousness means taking God’s commission as your duty and obeying God’s orchestrations and arrangements as a heaven-sent vocation, regardless of the time or place, just like all that was done by the Lord Jesus. This is the very righteousness spoken of by God. That Lot could be called a righteous man is because he saved the two angels sent by God without care for what he gained or lost; what he did at that time can be called righteous, but he cannot be called a righteous man. It was only because Lot had seen God that he gave his two daughters in exchange for the angels. But not all of his behavior in the past represents righteousness, and thus I say that “there are no righteous upon this earth.” from “The Wicked Must Be Punished” in The Word Appears in the Flesh A sinner such as you, who has just been redeemed, and has not been changed, or been perfected by God, can you be after God’s heart? For you, you who are still of your old self, it is true that you were saved by Jesus, and that you are not counted as sinners because of the salvation of God, but this does not prove that you are not sinful, and are not impure. How can you be saintly if you have not been changed? Within, you are beset by impurity, selfish and mean, yet you still wish to descend with Jesus—you should be so lucky! You have missed a step in your belief in God: You have merely been redeemed, but have not been changed. For you to be after God’s heart, God must personally do the work of changing and cleansing you; if you are only redeemed, you will be incapable of attaining sanctity. In this way you will be unqualified to share in the good blessings of God, for you have missed out a step in God’s work of managing man, which is the key step of changing and perfecting. And so you, a sinner who has just been redeemed, are incapable of directly inheriting God’s inheritance. from “Concerning Appellations and Identity” in The Word Appears in the Flesh Only God’s work of cleansing will cleanse humanity of their unrighteousness, and only His work of chastisement and judgment will bring to light those disobedient things among humanity, thereby separating those who can be saved from those who cannot, and those who will remain from those who will not. When His work ends, those people who remain will be cleansed and enjoy a more wonderful second human life upon the earth as they enter a higher realm of humanity; in other words, they will enter into humanity’s day of rest and live together with God. After those who cannot remain have undergone chastisement and judgment, their original forms will be entirely revealed; after this they will all be destroyed and, like Satan, will no longer be allowed to survive upon the earth. The humanity of the future will no longer contain any of this type of people; these people are not fit to enter the land of the ultimate rest, nor are they fit to enter the day of rest that God and man will share, for they are the targets of punishment and are the wicked, and they are not righteous people. from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh Some people will end up saying, “I’ve done so much work for You, and though there may not have been celebrated achievements, still I have been diligent in my efforts. Can’t You just let me into heaven to eat the fruit of life?” You must know what kind of people I desire; those who are impure are not permitted to enter into the kingdom, those who are impure are not permitted to besmirch the holy ground. Though you may have done much work, and have worked for many years, in the end if you are still deplorably filthy—it is intolerable to the law of Heaven that you wish to enter My kingdom! From the foundation of the world until today, never have I offered easy access to My kingdom to those who curry favor with Me. This is a heavenly rule, and no one can break it! from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh All who are able to obey the actual utterances of the Holy Spirit are blessed. It does not matter how they used to be, or how the Holy Spirit used to work within them—those who have gained the latest work are the most blessed, and those who are unable to follow the latest work today are eliminated. God wants those who are able to accept the new light, and He wants those who accept and know His latest work. Why is it said that you must be a chaste virgin? A chaste virgin is able to seek the work of the Holy Spirit and understand the new things, and moreover, able to put aside old conceptions, and obey the work of God today. This group of people, who accept the newest work of today, were predestined by God when the world began, and are the most blessed of people. from “Know the Newest Work of God and Follow the Footsteps of God” in The Word Appears in the Flesh source: A Hundred Questions and Answers on Investigating the True Way related suggestion: About the Church of Almighty God ![]() The answer from God’s word: The things recorded in the Old Testament are Jehovah’s work in Israel, and that which is recorded in the New Testament is the work of Jesus during the Age of Grace; they document the work done by God in two different ages. The Old Testament documents the work of God during the Age of Law, and thus the Old Testament is a historical book, while the New Testament is the product of the work of the Age of Grace. When the new work began, these books became out of date—and thus, the New Testament is also a historical book. Of course, the New Testament is not as systematic as the Old Testament, nor does it record as many things. from “Concerning the Bible (1)” in The Word Appears in the Flesh In ancient times, prior to the Age of Grace people read the Bible, but at that time there was only the Old Testament; there was no New Testament. Since there was the Old Testament of the Bible, people began reading the holy scriptures. After Jehovah’s guidance of him had finished, Moses wrote Genesis, Exodus, and Deuteronomy…. He recalled Jehovah’s work at the time, and wrote it down. The Bible is a book of history. Of course, it also contains some of the foretellings of prophets, and of course, these foretellings are by no means history. The Bible includes several parts—there is not just prophecy, or only the work of Jehovah, nor are there only the Pauline epistles. You must know how many parts the Bible includes; the Old Testament contains Genesis, Exodus…, and there are also the books of prophecy that they wrote. At the end, the Old Testament finishes with the Book of Malachi. It records the work of the Age of Law, which was led by Jehovah; from Genesis to the Book of Malachi, it is a comprehensive record of all the work of the Age of Law. Which is to say, the Old Testament records all that was experienced by the people who were guided by Jehovah in the Age of Law. During the Old Testament Age of Law, the great number of prophets raised up by Jehovah spoke prophecy for Him, they gave instructions to various tribes and nations, and foretold the work that Jehovah would do. These people who had been raised up had all been given the Spirit of prophecy by Jehovah: They were able to see the visions from Jehovah, and hear His voice, and thus they were inspired by Him and wrote prophecy. The work they did was the expression of the voice of Jehovah, it was the work of prophecy that they did on behalf of Jehovah, and Jehovah’s work at the time was simply to guide people using the Spirit; He did not become flesh, and people saw nothing of His face. Thus, He raised up many prophets to do His work, and gave them oracles that they passed on to every tribe and clan of Israel. Their work was to speak prophecy, and some of them wrote down Jehovah’s instructions to them to show to others. Jehovah raised these people up to speak prophecy, to foretell the work of the future or the work still to be done during that time, so that people could behold the wondrousness and wisdom of Jehovah. These books of prophecy were quite different from the other books of the Bible; they were words spoken or written by those who had been given the Spirit of prophecy—by those who had gained the visions or voice from Jehovah. Apart from the books of prophecy, everything else in the Old Testament is records made by people after Jehovah had finished His work. These books can’t stand in for the foretellings spoken by the prophets raised up by Jehovah, just as Genesis and Exodus can’t be compared to the Book of Isaiah and the Book of Daniel. The prophecies were spoken before the work had been carried out; the other books, meanwhile, were written after it had been finished, which was what people were capable of. The prophets of that time were inspired by Jehovah and spoke some prophecy, they spoke many words, and they prophesied the things of the Age of Grace, as well as the destruction of the world in the last days—the work that Jehovah planned to do. The remaining books all record the work done by Jehovah in Israel. Thus, when you read the Bible, you’re mainly reading about what Jehovah did in Israel; the Bible’s Old Testament primarily records Jehovah’s work of guiding Israel, His use of Moses to guide the Israelites out of Egypt, who rid them of the Pharaoh’s shackles, and took them out into the wild, after which they entered Canaan and everything following this was their life in Canaan. All apart from this is records of Jehovah’s work throughout Israel. Everything recorded in the Old Testament is Jehovah’s work in Israel, it is the work Jehovah did in the land in which He made Adam and Eve. From when God officially began to lead the people on earth after Noah, all that is recorded in the Old Testament is the work of Israel. And why is there not recorded any work beyond Israel? Because the land of Israel is the cradle of mankind. In the beginning, there were no other countries apart from Israel, and Jehovah did not work in any other places. In this way, what is recorded in the Bible is purely the work in Israel at that time. The words spoken by the prophets, by Isaiah, Daniel, Jeremiah, and Ezekiel … their words foretell His other work on earth, they foretell the work of Jehovah God Himself. All this came from God, it was the work of the Holy Spirit, and apart from these books of the prophets, everything else is a record of people’s experiences of Jehovah’s work at the time. from “Concerning the Bible (1)” in The Word Appears in the Flesh What kind of book is the Bible? The Old Testament is the work of God during the Age of Law. The Old Testament of the Bible records all the work of Jehovah during the Age of Law and His work of creation. All of it records the work done by Jehovah, and it ultimately ends the accounts of Jehovah’s work with the Book of Malachi. The Old Testament records two pieces of work done by God: One is the work of the creation, and one is decreeing of the law. Both were the work done by Jehovah. The Age of Law represents God’s work under the name of Jehovah; it is the entirety of the work carried out primarily under the name of Jehovah. Thus, the Old Testament records the work of Jehovah, and the New Testament records the work of Jesus, work which was carried out primarily under the name of Jesus. Most of the significance of Jesus’ name and the work He did are recorded in the New Testament. In the time of the Old Testament, Jehovah built the temple and the altar in Israel, He guided the life of the Israelites on earth, proving that they were His chosen people, the first group of people that He selected on earth and who were after His own heart, the first group that He had personally led; which is to say, the twelve tribes of Israel were Jehovah’s first chosen ones, and so God always worked in them, right up until the work of Jehovah of the Age of Law was concluded. The second stage of work was the work of the Age of Grace of the New Testament, and it was carried out among the tribe of Judah, one of the twelve tribes of Israel. That the scope of the work was smaller was because Jesus was God become flesh. Jesus worked only throughout the land of Judea, and only did three-and-a-half years of work; thus, what is recorded in the New Testament is far from able to surpass the amount of work recorded in the Old Testament. The work of Jesus of the Age of Grace is primarily recorded in the Four Gospels. The path walked by the people of the Age of Grace was that of the most superficial changes in their life disposition, most of which is recorded in the epistles. from “Concerning the Bible (1)” in The Word Appears in the Flesh At the time, Jesus had done much work that was incomprehensible to His disciples, and had not provided any explanation. After He left, the disciples began to preach and work everywhere, and for the sake of that stage of work, they began writing the epistles and the books of gospel. The books of gospel of the New Testament were recorded twenty to thirty years after Jesus was crucified. Before, the people of Israel only read the Old Testament. That is to say, in the Age of Grace people read the Old Testament. The New Testament only appeared during the Age of Grace. The New Testament didn’t exist when Jesus worked; the people after He was resurrected and ascended to heaven recorded His work. Only then were there the Four Gospels, in addition to which were also the epistles of Paul and Peter, as well as the Book of Revelation. Only over three hundred years after Jesus ascended to heaven, when subsequent generations collated their records, was there the New Testament. Only after this work had been completed was there the New Testament; it had not existed previously. God had done all that work, the apostle Paul had done all that work, and afterward the epistles of Paul and Peter combined, and the greatest vision recorded by John in the island of Patmos was put the last, for it prophesied the work of the last days. These were all the arrangements of later generations, and they are different to the utterances of today. … What they recorded, it can be said, was according to their level of education and human caliber. What they recorded was the experiences of men, and each had their own means of recording and knowing, and each record was different. Thus, if you worship the Bible as God you are extremely ignorant and stupid! from “Concerning the Bible (3)” in The Word Appears in the Flesh source: A Hundred Questions and Answers on Investigating the True Way ![]() Bible Reference: “Search the scriptures; for in them you think you have eternal life: and they are they which testify of me. And you will not come to me, that you might have life” (Jhn 5:39-40). The answer from God’s word: The Bible is a historical book, and if you had eaten and drunk the Old Testament during the Age of Grace—if you had put into practice what was required in the time of the Old Testament during the Age of Grace—Jesus would have rejected you, and condemned you; if you had applied the Old Testament to the work of Jesus, you would have been a Pharisee. … During the time of Jesus, Jesus led the Jews and all those who followed Him according to the Holy Spirit’s work in Him at the time. He didn’t take the Bible as the basis of what He did, but spoke according to His work; He paid no heed to what the Bible said, nor did He search in the Bible for a path to lead His followers. Right from when He began to work, He spread the way of repentance—a word of which there was absolutely no mention in the prophecies of the Old Testament. Not only did He not act according to the Bible, but He also led a new path, and did new work. Never did He refer to the Bible when He preached. During the Age of Law, no one had ever been able to perform His miracles of healing the sick and casting out demons. His work, His teachings, His authority—no one had done this during the Age of Law. Jesus simply did His newer work, and even though many people condemned Him using the Bible—and even used the Old Testament to crucify Him—His work surpassed the Old Testament; if this were not so, why did people nail Him to the cross? Was it not because it said nothing in the Old Testament of His teaching, and His ability to heal the sick and cast out demons? His work was in order to lead a new path, it was not to deliberately pick a fight against the Bible, or to deliberately dispense with the Old Testament. He simply came to perform His ministry, to bring the new work to those who yearned for and sought Him. He didn’t come to explain the Old Testament or uphold its work. His work was not in order to allow the Age of Law to continue developing, for His work gave no consideration to whether it had the Bible as its base; Jesus simply came to do the work that He ought to do. … Why must God’s work be according to the Bible? Could it be that God has no right to exceed the Bible? Can God not depart from the Bible and do other work? Why did Jesus and His disciples not keep the Sabbath? If He were to keep the Sabbath and practice according to the commandments of the Old Testament, why did Jesus not keep the Sabbath after He came, but instead washed feet, covered head, broke bread, and drank wine? Isn’t this all absent from the commandments of the Old Testament? If Jesus honored the Old Testament, why did He defy these doctrines? You should know which came first, God or the Bible! Being the Lord of the Sabbath, could He not also be the Lord of the Bible? … Thus, the work done by Jesus exceeded the law of the Old Testament, it was higher than it, and was not in accordance with it. During the Age of Grace, Jesus did not work according to the law of the Old Testament, He had defied those doctrines. Today there are still people who adhere to the Bible, and the law of the Old Testament in particular—does this not deny the work of Jesus? Some people say the Bible is a holy book, that it must be read, and some people say that God’s work must be upheld forever, that the Old Testament is God’s covenant with the Israelites, and cannot be dispensed with, and the Sabbath must always be kept! Are they not ridiculous? Why didn’t Jesus keep the Sabbath? Was He sinning? Who can see through to such things? from “Concerning the Bible (1)” in The Word Appears in the Flesh The work of God continues to advance, and though the purpose of His work remains unchanging, the means by which He works are constantly changing, and thereby so are those who follow God. The more work of God, the more thoroughly man comes to know God, and the disposition of man changes accordingly along with His work. However, it is because the work of God is ever-changing that those who do not know the work of the Holy Spirit and those absurd men who do not know the truth become opponents of God. Not ever does the work of God conform to the conceptions of man, for His work is always new and never old. Not ever does He repeat work of old but rather forges ahead with work never before done. As God does not repeat His work and man invariably judges the work of God today based on His work of the past, it is exceedingly difficult for God to carry out each stage of work of the new age. Man presents far too many hindrances! The thinking of man is too hidebound! No man knows the work of God, yet they all define such work. Away from God, man loses life, truth, and the blessings of God, yet neither does man accept life nor truth, much less the greater blessings God bestows upon mankind. All men wish to gain God yet are unable to tolerate any changes in God’s work. Those who do not accept the new work of God believe that the work of God is changeless, and that the work of God forever remains at a standstill. In their belief, all that is needed to gain eternal salvation from God is to keep the law, and as long as they repent and confess their sins, the heart of God will be forever satisfied. They are of the opinion that God can only be the God under the law and the God who was nailed on the cross for man; it is their opinion too that God should not and cannot exceed the Bible. It is precisely these opinions that have shackled them firmly to the law of old and kept them fettered by rigid regulations. … At that time, Jesus stated that the work of Jehovah had fallen behind in the Age of Grace, much as I say today that the work of Jesus has fallen behind. If there had been only the Age of Law and not the Age of Grace, Jesus could not have been crucified and could not have redeemed all mankind; if there had only been the Age of Law, could mankind possibly have developed until this day? History advances forward; is not history the natural law of God’s work? Is this not a depiction of His management of man within the entire universe? History progresses forward, so does the work of God, and the will of God continuously changes. It would be impractical for God to maintain a single stage of work for six thousand years, for all of man knows that He is always new and never old. He could not possibly continue to sustain work akin to the crucifixion, and once, twice, three times … be nailed to the cross. This is the perception of an absurd man. God does not sustain the same work, and His work is ever-changing and always new, much as how I daily speak to you new words and do new work. This is the work I do, the key of which lies in the words “new” and “wondrous.” from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh If you use conceptions to measure and delineate God, as if God were an unchanging clay statue, and if you delimit God within the Bible, and contain Him within a limited scope of work, then this proves that you have condemned God. Because, in their hearts, the Jews of the age of the Old Testament cast God in the mold of idol, as if God could only be called the Messiah, and only He who was called the Messiah was God, and because they served and worshiped God as if He were a (lifeless) clay statue, they nailed the Jesus of that time to the cross, sentencing Him to death—condemning innocent Jesus to death. God had committed no crime, yet man did not spare God, and unwaveringly sentenced Him to death. Thus, Jesus was crucified. Man always believes that God is unchanging, and defines Him according to the Bible, as though man has seen through to God’s management, as though all that God does is in the hands of man. People are ridiculous to the extreme, they are possessed of the utmost arrogance, and they all have a flair for turgid eloquence. Regardless of how great your knowledge of God, still I say that you do not know God, that there are none who are more opposed to God, and that you condemn God, for you are utterly incapable of obeying the work of God and walking the path of being made perfect by God. from “The Wicked Must Be Punished” in The Word Appears in the Flesh source: A Hundred Questions and Answers on Investigating the True Way related suggestion: The origin of the Church of Almighty God Eastern Lightning ![]() Bible Reference: “And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen” (Jhn 21:25). “And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders said to me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, has prevailed to open the book, and to loose the seven seals thereof” (Rev 5:1-5). “And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying to me, Seal up those things which the seven thunders uttered, and write them not” (Rev 10:4). The answer from God’s word: All that is recorded within the Bible is limited and unable to represent all the work of God. The Four Gospels have fewer than one hundred chapters altogether in which are written a finite number of happenings, such as Jesus cursing the fig tree, Peter’s three denials of the Lord, Jesus appearing to the disciples following His crucifixion and resurrection, teaching about fasting, teaching about prayer, teaching about divorce, the birth and genealogy of Jesus, Jesus’ appointment of the disciples, and so forth. These are but a few writings, yet man values them as treasures, even verifying the work of today against them. They even believe that Jesus only did so much in the time after His birth. It is as if they believe God can only do this much, that there can be no further work. Is this not ludicrous? from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh The work of God in each age has clear boundaries; He does only the work of the current age and never does He carry out the next stage of work in advance. Only in this way can His representative work of each age be brought to the fore. Jesus had spoken only of the signs of the last days, of how to be patient and how to be saved, how to repent and confess, as well as how to bear the cross and endure suffering; never did He speak of what man in the last days should enter into or how to seek to satisfy God’s will. As such, would it not be an act of fallacy to search within the Bible for God’s work of the last days? What can you discern merely holding the Bible in your hands? Be it an interpreter of the Bible or a preacher, who can foreknow the work of today? from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh If you wish to see the work of the Age of Law, and to see how the Israelites followed the way of Jehovah, then you must read the Old Testament; if you wish to understand the work of the Age of Grace, then you must read the New Testament. But how do you see the work of the last days? You must accept the leadership of the God of today, and enter into the work of today, for this is the new work, and no one has previously recorded it in the Bible. Today, God has become flesh and selected other chosen ones in China. God works in these people, He continues on from His work on earth, continues on from the work of the Age of Grace. The work of today is a path that man has never walked, and a way that no one has ever seen. It is work that has never been done before—it is God’s latest work on earth. Thus, work that has never been done before is not history, because now is now, and has yet to become the past. People don’t know that God has done greater, newer work on earth, and outside of Israel, that it has already gone beyond the scope of Israel, and beyond the foretellings of the prophets, that it is new and marvelous work outside of the prophecies, and newer work beyond Israel, and work that people can neither perceive nor imagine. How could the Bible contain explicit records of such work? Who could have recorded every single bit of today’s work, without omission, in advance? from “Concerning the Bible (1)” in The Word Appears in the Flesh … since we are searching for the footprints of God, we must search for God’s will, for the words of God, for the utterances of God—for where there are the new words of God, there is the voice of God, and where there are the footsteps of God, there are the deeds of God. Where there is the expression of God, there is the appearance of God, and where there is the appearance of God, there exists the truth, the way, and the life. While seeking the footprints of God, you ignored the words that “God is the truth, the way, and the life.” So when many people receive the truth, they do not believe that they have found the footprints of God and much less acknowledge the appearance of God. What a serious error that is! The appearance of God cannot be reconciled with the conceptions of man, much less can God appear at the behest of man. God makes His own choices and has His own plans when He does His work; moreover, He has His own objectives, and His own methods. It is not necessary for Him to discuss the work He does with man or to seek the advice of man, much less notify each and every person of His work. This is the disposition of God and, moreover, should be recognized by everyone. from “The Appearance of God Has Brought a New Age” in The Word Appears in the Flesh source: A Hundred Questions and Answers on Investigating the True Way related suggestion: About the Church of Almighty God Eastern Lightning ![]() The answer from God’s word: Not everything in the Bible is a record of the words personally spoken by God. The Bible simply documents the previous two stages of God’s work, of which one part is a record of the foretellings of the prophets, and one part is the experiences and knowledge written by people used by God throughout the ages. Human experiences are tainted with human opinions and knowledge, which is unavoidable. In many of the books of the Bible are human conceptions, human biases, and human absurd interpretations. Of course, most of the words are the result of the enlightenment and illumination of the Holy Spirit, and they are correct interpretations—yet it still cannot be said that they are entirely accurate expressions of the truth. Their views on certain things are nothing more than the knowledge of personal experience, or the enlightenment of the Holy Spirit. The foretellings of the prophets were personally instructed by God: The prophecies of Isaiah, Daniel, Ezra, Jeremiah, and Ezekiel came from the direct instruction of the Holy Spirit, these people were seers, they had received the Spirit of prophecy, they were all prophets of the Old Testament. During the Age of Law these people, who had received the inspirations of Jehovah, spoke many prophecies, which were directly instructed by Jehovah. … … Today, people believe the Bible is God, and that God is the Bible. So, too, do they believe that all the words of the Bible were the only words God spoke, and that they were all said by God. Those who believe in God even think that although all of the sixty-six books of the Old and New Testament were written by people, they were all given by inspiration of God, and a record of the utterances of the Holy Spirit. This is the erroneous interpretation of people, and it does not completely accord with the facts. In fact, apart from the books of prophecy, most of the Old Testament is historical record. Some of the epistles of the New Testament come from people’s experiences, and some come from the enlightenment of the Holy Spirit; the Pauline epistles, for example, arose from the work of a man, they were all the result of the Holy Spirit’s enlightenment, and they were written for the churches, were words of exhortation and encouragement for the brothers and sisters of the churches. They were not words spoken by the Holy Spirit—Paul could not speak on behalf of the Holy Spirit, and neither was he a prophet, much less did he see visions. His epistles were written for the churches of Ephesus, Philadelphia, Galatia, and other churches. And thus, the Pauline epistles of the New Testament are epistles that Paul wrote for the churches, and not inspirations from the Holy Spirit, nor are they the direct utterances of the Holy Spirit. They are merely words of exhortation, comfort, and encouragement that he wrote for the churches during the course of his work. So, too, are they a record of much of Paul’s work at the time. They were written for all of the brothers and sisters in the Lord, and were in order to make the brothers and sisters of all of the churches at the time follow his advice and abide by all of the ways of the Lord Jesus. By no means did Paul say that, be they the churches of that time or of the future, all must eat and drink the things of him, nor did he say that his words all came from God. According to the circumstances of the church at that time, he simply communed with the brothers and sisters, and exhorted them, and inspired belief in them; and he simply preached or reminded people and exhorted them. His words were based upon his own burden, and he supported the people through these words. He did the work of an apostle of the churches of that time, he was a worker who was used by the Lord Jesus, and thus he was given the responsibility of the churches, he was charged with carrying out the work of the churches, he had to learn about the situations of the brothers and sisters—and because of this, he wrote epistles for all of the brothers and sisters in the Lord. All he said that was edifying and positive to people was right, but it did not represent the utterances of the Holy Spirit, and he could not represent God. It is an egregious understanding, and a tremendous blasphemy, for people to treat the records of a man’s experiences and a man’s epistles as the words spoken by the Holy Spirit to the churches! That is particularly true when it comes to the epistles that Paul wrote for the churches, for his epistles were written for the brothers and sisters based on the circumstances and situation of each church at the time, and were in order to exhort the brothers and sisters in the Lord, so that they could receive the grace of the Lord Jesus. His epistles were in order to rouse the brothers and sisters of that time. It can be said that this was his own burden, and was also the burden given to him by the Holy Spirit; after all, he was an apostle who led the churches of the time, who wrote epistles for the churches and exhorted them—that was his responsibility. His identity was merely that of a working apostle, and he was merely an apostle who was sent by God; he was not a prophet, nor a foreteller. So to him, his own work and the lives of the brothers and sisters were of the utmost importance. Thus, he could not speak on behalf of the Holy Spirit. His words were not the words of the Holy Spirit, much less could they be said to be the words of God, for Paul was nothing more than a creature of God, and was certainly not the incarnation of God. His identity was not the same as that of Jesus. The words of Jesus were the words of the Holy Spirit, they were the words of God, for His identity was that of Christ—the Son of God. How could Paul be His equal? If people see the epistles or words like Paul’s as the utterances of the Holy Spirit, and worship them as God, then it can only be said that they are too indiscriminating. To speak more harshly, isn’t this nothing but blasphemy? How could a man talk on behalf of God? And how could people bow down before the records of his epistles and of the words he spoke as if they were a “holy book,” or a “heavenly book”? Could the words of God be casually uttered by a man? How could a man talk on behalf of God? And so, what say you—could the epistles that he wrote for the churches not be tainted with his own ideas? How could they not be tainted with human ideas? He wrote epistles for the churches based on his personal experiences and the extent of his own life. For instance, Paul wrote an epistle to the Galatian churches which contained a certain opinion, and Peter wrote another, which had another view. Which of them came from the Holy Spirit? No one can say for sure. Thus, it can only be said that they both bore a burden for the churches, yet their letters represent their stature, they represent their provision and support for the brothers and sisters, and their burden toward the churches, and they only represent human work; they were not entirely of the Holy Spirit. If you say that his epistles are the words of the Holy Spirit, then you are absurd, and you are committing blasphemy! The Pauline epistles and the other epistles of the New Testament are equivalent to the memoirs of the more recent spiritual figures. They are on a par with the books of Watchman Nee or the experiences of Lawrence, and so on. It’s simply that the books of recent spiritual figures are not compiled into the New Testament, yet the substance of these people is the same: They were people who were used by the Holy Spirit during a certain period, and they could not directly represent God. The Gospel of Matthew of the New Testament documents Jesus’ genealogy. At the start, it says that Jesus was a descendant of Abraham, the son of David, and the son of Joseph; next it says that Jesus was conceived by the Holy Spirit, and born of a virgin—which would mean He was not the son of Joseph or the descendant of Abraham, that He was not the son of David. The genealogy, though, insists on associating Jesus with Joseph. Next, the genealogy begins to record the process by which Jesus was born. It says Jesus was conceived by the Holy Spirit, that He was born of a virgin, and not the son of Joseph. Yet in the genealogy it is clearly written that Jesus was the son of Joseph, and because the genealogy is written for Jesus, it records forty-two generations. When it goes to the generation of Joseph, it hurriedly says that Joseph was the husband of Mary, words which are in order to prove that Jesus was the descendant of Abraham. Is this not a contradiction? The genealogy clearly documents Joseph’s ancestry, it is obviously the genealogy of Joseph, but Matthew insists that it is the genealogy of Jesus. Does this not deny the fact of Jesus’ conception by the Holy Spirit? Thus, is the genealogy by Matthew not a human idea? It is ridiculous! In this way, you know that this book did not come entirely from the Holy Spirit. There are, perhaps, some people who think that God must have a genealogy on earth, as a result of which they assign Jesus as the forty-second generation of Abraham. That is really ridiculous! After arriving on earth, how could God have a genealogy? If you say that God has a genealogy, do you not rank Him among the creatures of God? For God is not of the earth, He is the Lord of creation, and although He is of flesh, He is not of the same essence as man. How could you rank God as of the same kind as a creature of God? Abraham cannot represent God; he was the object of Jehovah’s work at the time, he was merely a faithful servant approved of by Jehovah, and he was one of the people of Israel. How could he be an ancestor of Jesus? Who wrote the genealogy of Jesus? Did Jesus Himself write it? Did Jesus personally say to them, “Write My genealogy”? It was recorded by Matthew after Jesus was nailed to the cross. At the time, Jesus had done much work that was incomprehensible to His disciples, and had not provided any explanation. After He left, the disciples began to preach and work everywhere, and for the sake of that stage of work, they began writing the epistles and the books of gospel. The books of gospel of the New Testament were recorded twenty to thirty years after Jesus was crucified. Before, the people of Israel only read the Old Testament. That is to say, in the Age of Grace people read the Old Testament. The New Testament only appeared during the Age of Grace. The New Testament didn’t exist when Jesus worked; the people after He was resurrected and ascended to heaven recorded His work. Only then were there the Four Gospels, in addition to which were also the epistles of Paul and Peter, as well as the Book of Revelation. Only over three hundred years after Jesus ascended to heaven, when subsequent generations collated their records, was there the New Testament. Only after this work had been completed was there the New Testament; it had not existed previously. God had done all that work, the apostle Paul had done all that work, and afterward the epistles of Paul and Peter combined, and the greatest vision recorded by John in the island of Patmos was put the last, for it prophesied the work of the last days. These were all the arrangements of later generations, and they are different to the utterances of today. What is recorded today is according to the steps of God’s work; what people engage with today is the work personally done by God, and the words personally uttered by Him. You don’t need to interfere—the words, which come directly from the Spirit, have been arranged step by step, and are different from the arrangement of man’s records. What they recorded, it can be said, was according to their level of education and human caliber. What they recorded was the experiences of men, and each had their own means of recording and knowing, and each record was different. Thus, if you worship the Bible as God you are extremely ignorant and stupid! from “Concerning the Bible (3)” in The Word Appears in the Flesh Today, who of you dare to say that all the words spoken by those who were used by the Holy Spirit came from the Holy Spirit? Does anyone dare to say such things? If you do say such things, then why was Ezra’s book of prophecy discarded, and why was the same thing done to the books of those ancient saints and prophets? If they all came from the Holy Spirit, then why do you dare to make such capricious choices? Are you qualified to choose the work of the Holy Spirit? Many stories from Israel were also discarded. And if you believe that these writings of the past all came from the Holy Spirit, then why were some of the books discarded? If they all came from the Holy Spirit, they should all be kept, and sent to the brothers and sisters of the churches to read. They should not be chosen or discarded by human will; it is wrong to do that. Saying that the experiences of Paul and John were mixed with their personal seeings does not mean that their experiences and knowledge came from Satan, but only that they had things that came from their personal experiences and seeings. Their knowledge was according to the background of the actual experiences at the time, and who could confidently say that all of it came from the Holy Spirit? If the Four Gospels all came from the Holy Spirit, then why was it that Matthew, Mark, Luke and John each said something different about the work of Jesus? If you don’t believe this, then look at the accounts in the Bible of how Peter denied Jesus three times: They are all different, and they each have their own characteristics. from “Concerning Appellations and Identity” in The Word Appears in the Flesh Today, I am dissecting the Bible in this way and it does not mean that I hate it, or deny its value for reference. I am explaining the inherent value and origins of the Bible to you to stop you being kept in the dark. For people have so many views about the Bible, and most of them are wrong; reading the Bible in this way not only prevents them from gaining what they ought to, but, more important, it hinders the work I intend to do. It is a tremendous nuisance for the work of the future, and offers only drawbacks, not advantages. Thus, what I am teaching you is simply the substance and inside story of the Bible. I’m not asking that you don’t read the Bible, or that you go around proclaiming that it is totally devoid of value, but that you have the correct knowledge and view of the Bible. Don’t be too one-sided! Although the Bible is a history book that was written by men, it also documents many of the principles by which the ancient saints and prophets served God, as well as the recent apostles’ experiences in serving God—all of which were really seen and known by these people, and can serve as reference for the people of this age in pursuing the true way. from “Concerning the Bible (4)” in The Word Appears in the Flesh source: A Hundred Questions and Answers on Investigating the True Way related suggestion: The brief introduction of the Church of Almighty God Eastern Lightning |
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十一月 2018
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