God's word can prevail over all evil forces like a sharp sword. Have you seen the power of God's words?
In the beginning, man possessed no truth. Later, he was beguiled by Satan into betraying God, and thereafter has lived tragically in the human hell of utter darkness. It is even more so in China—the old world ruled by the evil forces of the great red dragon. In order to achieve its evil purpose of ruling the whole world, the great red dragon doesn't hesitate to carry out destruction of human life, imposing inhuman and unprecedented slaughter on God's chosen people. When the great red dragon does evil to the utmost, God's righteous disposition and wrath come upon it. Knowing well that its last day has come, it persecutes God's chosen people more frenziedly, and attempts to perish with them so as to abolish God's work of salvation on earth. However, God's wisdom is exercised based on Satan's schemes. God's chosen people are equipped with the truth of God's word as the sharp sword. They no longer fear Satan, and defeat Satan at last. For a time, Satan grows insane—it weeps and gnashes its teeth. But under the shining of God's light, it topples over into the filthy water and dooms. And human beings become the true master of all things, who have the reality of the truth! This chorus comprises various performances like Peking Opera, rock, Haozi, Latin dance, animation. God’s chosen people use their singing and dance to testify to the entire universe: God has completely accomplished His work! God has triumphed over Satan and gained a group of people who are of one mind with Him! Recommended: The brief introduction of the Church of Almighty God Know more of the Church of Almighty God
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Do you think there is a hell? What is hell really like?
Please stay tuned for this video clip! In the beginning, man possessed no truth. Later, he was beguiled by Satan into betraying God, and thereafter has lived tragically in the human hell of utter darkness. It is even more so in China—the old world ruled by the evil forces of the great red dragon. In order to achieve its evil purpose of ruling the whole world, the great red dragon doesn't hesitate to carry out destruction of human life, imposing inhuman and unprecedented slaughter on God's chosen people. When the great red dragon does evil to the utmost, God's righteous disposition and wrath come upon it. Knowing well that its last day has come, it persecutes God's chosen people more frenziedly, and attempts to perish with them so as to abolish God's work of salvation on earth. However, God's wisdom is exercised based on Satan's schemes. God's chosen people are equipped with the truth of God's word as the sharp sword. They no longer fear Satan, and defeat Satan at last. For a time, Satan grows insane—it weeps and gnashes its teeth. But under the shining of God's light, it topples over into the filthy water and dooms. And human beings become the true master of all things, who have the reality of the truth! This chorus comprises various performances like Peking Opera, rock, Haozi, Latin dance, animation. God’s chosen people use their singing and dance to testify to the entire universe: God has completely accomplished His work! God has triumphed over Satan and gained a group of people who are of one mind with Him! related suggestion: About the Church of Almighty God Eastern Lightning The Chinese Choir Episode 13 comprises various performances like Peking Opera, rock, Haozi, Latin dance, and animation. It vividly presents the journey where man, though corrupted and deceived by Satan, receives God’s salvation and returns to Him after rejecting Satan. In the old world ruled by Satan, man is corrupt and depraved, struggling painfully in sin. Worse than that, God’s chosen people are suffering from suppression and slaughter. The human world is like hell, utterly dark and extremely miserable. Just when Satan, the great red dragon, commits evil in a rampant way and resists God to the utmost, the lightning flashes forth from the East: Almighty God, Christ of the last days, comes to earth personally. He brings the true light, wrath, and judgment. In God’s majestic judgment, Satan is revealed in its true form and reduced to ashes by God’s wrath. Taking God’s word as the sharp sword, God’s chosen people are no longer controlled or manipulated by Satan and finally defeat it. They ultimately regain the sanctity they once possessed and return to God’s throne, singing and dancing with joy to celebrate the complete accomplishment of God’s work! A Hymn of God's Words
God Has Returned Victorious I Through 6,000 years of His work, God has shown many of His deeds, deeds to vanquish Satan and save all of humanity. God lets everything in heaven, all things on the earth, in the sea, He lets all creatures get to see His acts and matchless power. Through Satan's defeat, mankind sees God's deeds. So they praise Him and exalt His wisdom. Let everything on earth, everything in heaven, all things deep in the sea bring Him glory, bring Him glory! Let everything give praise, praise His mighty power. All things praise all of His deeds, shout His holy name, shout His holy name! II Such praise is proof of Satan's defeat, proof that God has conquered His enemy. Such praise proves He's saved each one, saved His created mankind. All creation brings praise, He's defeated His foe. He comes in victory, He's the great King who wins! Let everything on earth, everything in heaven, all things deep in the sea bring Him glory, bring Him glory! Let everything give praise, praise His mighty power. All things praise all of His deeds, shout His holy name, shout His holy name! Through Satan's defeat, mankind sees God's deeds. So they praise Him and exalt His wisdom. Let everything on earth, everything in heaven, all things deep in the sea bring Him glory, bring Him glory! Let everything give praise, praise His mighty power. All things praise all of His deeds, shout His holy name, shout His holy name! Let everything on earth, everything in heaven, all things deep in the sea bring Him glory, bring Him glory! Let everything give praise, praise His mighty power. All things praise all of His deeds, shout His holy name, shout His holy name! from "You Should Know How the Whole of Humanity Has Developed to the Present Day" in The Word Appears in the Flesh 2. God’s Requirements of Mankind
1) The Identity and Status of God Himself 2) Mankind’s Various Attitudes Toward God 3) The Attitude God Requires That Mankind Should Have Toward Him 1) The Identity and Status of God Himself We have come to the end of the topic of “God is the source of life for all things,” as well as that of “God is the unique God Himself.” Having done so, we need to make a summary. What kind of summary? One about God Himself. Since it is about God Himself, then it must relate to every aspect of God, as well as to people’s form of belief in God. And so, first I have to ask you: Having heard the preaching, who is the God in your mind’s eye? (The Creator.) The God in your mind’s eye is the Creator. Is there anything else? God is the Lord of all things; God is the One who rules over all things, and who administers all things. He created all that there is, He administers all that there is, and He also rules over all that there is and provides to all that there is. This is the status of God, and the identity of God. For all things and all that there is, God’s true identity is the Creator, and the Ruler of all things. Such is the identity possessed by God, and He is unique among all things. None of God’s creatures—whether they be among mankind, or in the spiritual world—can use any means or excuse to impersonate or replace God’s identity and status, for there is only one among all things who is possessed of this identity, power, authority, and the ability to rule over all things: our unique God Himself. He lives and moves among all things; He can rise to the highest place, above all things; He can humble Himself by becoming a man, becoming one among those who are of flesh and blood, coming face-to-face with people and sharing weal and woe with them; at the same time, He commands all that there is, and decides the fate of all that there is, and what direction it moves in; moreover, He guides the fate of all mankind, and the direction of mankind. A God such as this should be worshiped, obeyed, and known by all living beings. And so, regardless of which group and type among mankind you belong to, believing in God, following God, revering God, accepting God’s rule, and accepting God’s arrangements for your fate is the only choice, and the necessary choice, for any person, for any living being. In God’s uniqueness, people see that His authority, His righteous disposition, His substance, and the means by which He provides to all things are all unique; His uniqueness determines the true identity of God Himself, and it determines His status. And so, among all creatures, if any living being in the spiritual world or among mankind wished to stand in God’s stead, it would be impossible, as would be trying to impersonate God. This is fact. What are the requirements of mankind of a Creator and Ruler such as this, who is possessed of the identity, the power, and the status of God Himself? This should be clear to all of you here today, and should be remembered by you, and it is very important to both God and man! 2) Mankind’s Various Attitudes Toward God How people behave toward God decides their fate, and decides how God behaves toward and deals with them. At this point I’m going to give some examples of how people behave toward God. Let’s hear something of whether the manners and attitudes with which they behave toward God are correct or not. Let us consider the conduct of the following seven types of people: a. There is one type of person whose attitude toward God is particularly absurd. They think God is like a Bodhisattva or holy being of human lore, and needs people to bow three times when they meet and light incense after they have eaten. And thus when, in their hearts, they are thankful to God for His grace, and grateful to God, they often have such an impulse. They so wish that the God they believe in today can, like the holy being they yearn for in their hearts, accept the behavior toward Him in which they bow three times when they meet, and light incense after eating. b. Some people see God as a living Buddha capable of removing all the living from suffering, and saving them; they see God as a living Buddha capable of taking them away from the sea of affliction. These people’s belief in God is the worship of God as a Buddha. Although they do not light incense, kowtow, or give offerings, in their hearts their God is just such a Buddha, and only asks that they are kind and charitable, that they kill no living thing, don’t swear at others, live a life that appears honest, and do nothing bad—just these things. This is the God in their hearts. c. Some people worship God as someone great or famous. For example, by whatever means this great person likes to speak, with whatever intonation he speaks, what words and vocabulary he uses, his tone, his hand gestures, his opinions and actions, his bearing—they copy all of them, and these are things that they must come to fully engender in the course of their belief in God. d. Some people see God as a monarch, they feel He is above all else, and no one dares to offend Him—and if they do, they will be penalized. They worship such a monarch because monarchs hold a certain place in their hearts. The thoughts, manner, authority and nature of the monarchs—even their interests and personal life—all become something these people must understand, issues and matters that they are concerned about, and so they worship God as a monarch. Such a form of belief is ridiculous. e. Some people have particular faith in the existence of God, one that is profound and unwavering. Because their knowledge of God is so superficial and they don’t have much experience of the words of God, they worship Him as an idol. This idol is the God in their hearts, it is something that they must fear and bow down to, and which they must follow and imitate. They see God as an idol, one that they must follow their whole life. They copy the tone with which God speaks, and externally they copy those whom God likes. They often do things that appear naive, pure, and honest, and they even follow this idol like a partner or companion that they can never part with. Such is their form of belief. f. There are some people who, despite having read many of God’s words and heard much preaching, feel in their hearts that the only principle of their behavior toward God is that they should always be obsequious and fawning, or else should praise God and commend Him in a way that is unrealistic. They believe that God is a God who requires them to behave in such a way, and they believe that if they do not do so, then at any time they may provoke His anger or sin against Him, and that as a result of sinning God will punish them. Such is the God in their hearts. g. And then there’s the majority of people, who find spiritual sustenance in God. Because they live in this world, they are without peace or happiness, and nowhere do they find comfort. After they find God, when they have seen and heard His words, in their hearts they are secretly joyful and elated. And why is that? They believe that they have finally found somewhere that will bring them happiness, that they have finally found a God who will give them spiritual sustenance. That is because, after they have accepted God and began following Him, they become happy, their lives are fulfilled, they are no longer like the unbelievers, who sleepwalk through life like animals, and they feel they have something to look forward to in life. Thus, they think that this God can satisfy their spiritual needs and bring great happiness in both mind and spirit. Without realizing it, they become unable to leave this God who gives them spiritual sustenance, who brings happiness to their spirit and whole family. They believe that the belief in God need do nothing more than bring them spiritual sustenance. Do the attitudes toward God of these various types of people exist among you? (They do.) If, in their belief in God, someone’s heart contains any of these attitudes, are they able to truly come before God? If someone has any of these attitudes in their heart, do they believe in God? Do they believe in the unique God Himself? Since you do not believe in the unique God Himself, who do you believe in? If what you believe in is not the unique God Himself, it is possible you believe in an idol, or a great man, or a Bodhisattva, that you worship the Buddha in your heart. Moreover, it’s possible that you believe in an ordinary person. In sum, because of people’s various forms of belief and attitudes toward God, people place the God of their own cognition in their hearts, they impose their imagination upon God, they place their attitudes and imaginings about God side-by-side with the unique God Himself, and then they hold them up to be feted. What does it mean when people have such improper attitudes toward God? It means that they have rejected the true God Himself and worship a false God, and it means that at the same time as believing in God, they reject God, and oppose Him, and that they deny the existence of the true God. If people keep holding onto such forms of belief, what will be the consequence for them? With such forms of belief, are they able to draw ever closer to fulfilling God’s requirements? On the contrary, because of their conceptions and imaginings, these people will become ever further from God’s way, for the direction they seek is the opposite of the direction God requires of them. Have you ever heard of the story “going south by driving the chariot north”? This may well be a case of going south by driving the chariot north. If people believe in God in such a ludicrous way, then the harder you try, the further you will run from God. And so I admonish you this: Before you get going, you must first discern whether you are going in the right direction. Be targeted in your efforts, and be sure to ask yourselves, “Is the God I believe in the Ruler of all things? Is this God I believe in merely someone that gives me spiritual sustenance? Is He my idol? What does this God I believe in ask of me? Does God approve of everything I do? Is everything I do and pursue in the pursuit of knowing God? Is it in line with God’s requirements of me? Is the path I walk recognized and approved of by God? Is God satisfied with my faith?” You should often and repeatedly ask yourselves these questions. If you wish to pursue the knowledge of God, then you must have a clear consciousness and clear objectives before you can satisfy God. Is it possible that, as a result of His tolerance, God would grudgingly accept these improper attitudes that I have just spoken of? Could God commend these people’s attitudes? What are God’s requirements of mankind and those who follow Him? Are you clear about what attitude He requires of people? Today, I’ve said so much, I’ve spoken a lot about the topic of God Himself, as well as about God’s deeds and what He has and is. Now do you know what God wishes to gain from people? Do you know what God wants from you? Speak up. If your knowledge from experiences and practice is still lacking or very superficial, you can say something about your knowledge of these words. Do you have a summary knowledge? What does God ask of man? (Loyalty, obedience.) What else, apart from loyalty and obedience? The other brothers and sisters can also speak. (During these several communions, God’s made a point of requiring that we know God, know His deeds, know that He is the source of life for all things, and He asked that we know His status and identity, and know our duty as creatures of God. He had clear words for what we should devote all our efforts to, what He requires of us, what kind of people He likes, and what kind He detests.) And what is the final outcome when God asks that people know Him? (They know that God is the Creator, and that people are created beings.) When they achieve such a knowledge, what changes are there in people’s attitude toward God, their behavior and method of implementation, or their life disposition? Have you ever thought about this? Could it be said that, after knowing God, and understanding Him, they become a good person? (Belief in God is not the pursuit of being a good person.) And so what kind of person must they be? (They must be a qualified creature of God.) (They must be honest.) Is there anything else? (They must be someone who submits to God’s orchestrations, who is able to truly worship and love God.) (They must possess a conscience and sense, and be able to truly obey God.) And what else? (After truly and correctly knowing God, we are able to behave toward God as God, we will forever know that God is God, that we are created beings, we should worship God, and stick to our position.) Very good! Let’s hear from some others. (God’s communions enable us to know God’s authority in ruling over all things, they allow us to acknowledge that He is the Ruler of all things, so that we can submit to the environments that God arranges for us each day, and can truly submit to the duty given to us by God.) (We know God, and are ultimately able to be people who truly obey God, revere God, and shun evil.) That’s right! 3) The Attitude God Requires That Mankind Should Have Toward Him In fact, God is not very demanding of mankind—or at least, He is not as demanding as people imagine. Without God’s utterances, or any expression of His disposition, deeds, or words, then knowing God would be extremely difficult for you, for people would have to infer God’s meaning and intentions, which is very hard for them. But with regard to the final stage of His work, God has spoken many words, done a great amount of work, and made many requirements of man. In His words, and His great amount of work, He has informed people of what He likes, what He loathes, and what kind of people they should be. After understanding these things, in their hearts people should have an accurate definition of God’s requirements, for they do not believe in God amid vagueness and abstractness, and they no longer believe in the vague God, or follow God amid vagueness and abstractness, and nothingness; instead, people are able to hear God’s utterances, they are able to understand the standards of His requirements, and attain them, and God uses the language of mankind to tell people all that they should know and understand. Today, if people are still unaware of God’s requirements of them, what God is, why they believe in God, and how they should believe in God and behave toward Him, then in this there is a problem. Just now each of you spoke of one area; you are aware of some things, whether these things be specific or general—but I wish to tell you the correct, complete, and specific requirements of God toward mankind. They’re just a few words, and very simple. You may already know these words. God’s correct requirements of mankind and those who follow Him are as follows. God requires five things of those who follow Him: true belief, loyal following, absolute obedience, true knowledge, and heartfelt reverence. In these five things, God requires that people no longer question Him, nor follow Him using their imagination or vague and abstract viewpoints; they must not follow God with any imaginings or conceptions. God requires that every one of those who follow Him do so loyally, not half-heartedly or noncommittally. When God makes any requirements of you, or tests you, judges you, deals with and prunes you, or disciplines and smites you, you should be absolutely obedient to Him. You should not ask the cause, or make conditions, much less should you speak of the reason. Your obedience must be absolute. Knowing God is the area in which people are most lacking. They often impose upon God sayings, utterances, and words that are unrelated to Him, believing that these words are the most accurate definition of the knowledge of God. Little do they know that these sayings, which come from people’s imagination, their own reasoning, and their own intellect, bear not the slightest relation to God’s substance. And so, I want to tell you that, in the knowledge in people desired by God, God does not merely ask that you recognize God and His words, but that your knowledge of God is correct. Even if you can only say one sentence, or are only aware of a little bit, this little bit of awareness is correct and true, and compatible with the substance of God Himself. For God detests people’s praise and commendation of Him that is unrealistic and ill-considered. More than that, He hates it when people treat Him like the air. He hates it when, during discussion of topics about God, people speak flippantly, talking at will and without hesitation, talking however they see fit; moreover, He hates those who believe they know God, and are boastful about the knowledge of God, discussing topics about God without constraint or reservation. The last of those five requirements was heartfelt reverence. This is God’s ultimate requirement of all those who follow Him. When someone has the correct and true knowledge of God, they are able to truly revere God and shun evil. This reverence comes from the depths of their heart, and it is willing, and not because God has pressed them. God does not ask that you make a gift of any nice attitude, or conduct, or outward behavior to Him; instead, He asks that you revere Him and fear Him from the depths of your heart. This reverence is attained as a result of changes in your life disposition, because you have knowledge of God, because you have an understanding of God’s deeds, because of your understanding of God’s substance, and because you have acknowledged the fact that you are one of God’s creatures. And so, My aim in using the word “heartfelt” to define reverence here is so that mankind understands that people’s reverence for God should come from the bottom of their hearts. Now consider those five requirements: Are there any among you capable of attaining the first three? By which I mean true belief, loyal following, and absolute obedience. Are there any among you who are capable of these things? I know that if I said all five, then there would unquestionably be none among you who are—but I’ve reduced it to three. Have a think about whether you’ve achieved them or not. Is “true belief” easy to attain? (No, it isn’t.) It’s not easy, for people often question God. Is “loyal following” easy to achieve? (No, it isn’t.) What does this “loyal” refer to? (Not being half-hearted but wholehearted.) Yes, not being half-hearted, but wholehearted. You’ve hit the nail on the head! So are you capable of achieving this requirement? You’ve got to try harder—at the moment you’ve yet to achieve this requirement! What about “absolute obedience”—have you achieved that? (No.) You haven’t achieved that, either. You are often disobedient, and rebellious, you often don’t listen, or wish to obey, or want to hear. These are the three most fundamental requirements achieved by people following their entry into life, and they have yet to be achieved in you. So, at the moment, do you have great potential? Today, having heard Me say these words, do you feel anxious? (Yes!) It’s right that you feel anxious—I feel anxious on your behalves! I won’t go into the other two requirements; without doubt, no one is capable of achieving them. You’re anxious. So have you determined your objectives? What objectives, toward what direction, should you pursue, and devote your efforts? Do you have an objective? (Yes.) What is your objective? Tell Me. (To pursue the truth, to pursue the knowledge of God within His words, and to ultimately achieve reverence and obedience toward God.) Let Me speak plainly: When you achieve these five requirements, you will have satisfied God. Each of them is an indicator, an indicator of people’s entry into life having reached maturity, and the final objective of this. Even if I only picked a single one of these requirements to speak of in detail and require of you, it wouldn’t be easy to achieve; people must endure a degree of hardship and put in a certain amount of effort. And what kind of mentality should you have? It should be the same as a cancer patient waiting to go onto the operating table. And why do I say this? If you wish to believe in God, and wish to gain God and gain His satisfaction, then if you don’t endure a degree of pain or put in a certain amount of effort, you will not be able to achieve these things. You have heard much preaching, but having heard it does not mean this preaching is yours; you must absorb it and transform it into something that belongs to you, you must assimilate it into your life, and bring it into your existence, allowing these words and preaching to guide the way you live, and bring existential value and meaning to your life—and then it will have been worth you hearing these words. If the words I speak do not bring any upturn in your lives, or any value to your existence, then there is no point in you listening to them. You understand this, yes? Having understood that, then what is left is up to you. You must get to work! You must be earnest in all things! Don’t be at sixes and sevens—time is flying by! Most among you have already believed for over ten years. Look back on these over ten years of belief: How much have you gained? And how many decades of this life do you have left? There’s not long; whatever you do, do not say that in His work God waits for you, and saves opportunities for you. God will absolutely not turn back and do the same work. Can you reverse your last ten years? With every day that passes and every step you take, the days that you have are shortened by a day, lessened by a day, yes? Time waits for no man! You will only gain from the belief in God if you approach it as the greatest thing in your life, more important than food, clothes, or anything else! If you only believe when you have the time, and are incapable of devoting your entire attention to your belief, if you always make do, and are at sixes and sevens, then you will gain nothing. You understand this, yes? We’ll finish here for today! See you next time! (Thanks be to God!) source: The Way To Know God related suggestion: About the Church of Almighty God Eastern Lightning Songs of Choir:
1. God is the Beginning and the End 2. Almighty God Has Been Seated on the Glorious Throne 1. God is the Beginning and the End God is the Beginning, God is the Beginning, God is the Beginning, and the End, and the End, and the End. God is the Sower, God is the Sower, God is the Sower, and the Reaper (the Reaper). God is the Beginning and the End; God is the Sower and the Reaper. God is the Beginning and the End; God is the Sower and the Reaper. God is the Beginning and the End; God is the Sower and the Reaper. God becomes flesh expressly for the purpose of ushering in a new age, and, of course, when He ushers in a new age, He has concluded the former age at the same time. God is the Beginning (God is the Beginning) and the End (and the End); it is He Himself who carries out His work and so it must be He Himself who concludes the former age. That is the proof that He defeats Satan (defeats Satan) and conquers the world, the proof that He conquers the world. Ha! Ha! Ha! Ha! Each time He Himself works among man, it is the beginning of a new battle. Without the beginning of new work, there would naturally be no conclusion of the old. And no conclusion of the old is proof that the battle with Satan, the battle with Satan has yet to come to a close. (Ha!) Only if God Himself comes among man and carries out new work can man fully break free of the domain of Satan, the domain of Satan, and gain a new life, a new life and new beginning.Otherwise, man shall forever live in the old age and forever live under the old influence of Satan, under the old influence of Satan. Ha! Ha! Ha! Ha! With every age led by God, a part of man is set free, and thus man advances along with the work of God toward the new age. The victory of God is a victory for all those who follow Him. The victory of God is a victory, a victory for all those who follow Him. With every age led by God, a part of man is set free, and thus man advances along with the work of God toward the new age.The victory of God is a victory for all those who follow Him. The victory of God is a victory for all those who follow Him. God is the Beginning and the End, God is the Sower and the Reaper from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh 2. Almighty God Has Been Seated on the Glorious Throne The victorious King has been seated on the glorious throne. He has accomplished redemption, leading all His people to appear in glory. All things are in His hand. By divine wisdom and power, He has built and fortified Zion, has built and fortified Zion. By majesty, He judges this evil world, and judges all nations and all peoples, the earth and the sea and the living things in them, as well as those who are drunk with the wine of licentiousness. Upon them God will carry out His judgment. God will get angry with them, reveal His majesty,and judge them right away, without any delay. The fire of His wrath will consume their mortal sins, consume their mortal sins. Disasters will come upon them at any moment, and they will find it hard to escape and take refuge; weeping and gnashing their teeth, they bring destruction upon themselves.They will find it hard to escape and take refuge; weeping and gnashing their teeth, they bring destruction upon themselves. The overcomers, the beloved sons of God, will remain in Zion. They will never get out of there, they will never get out of there. The only true God has appeared (God has appeared)! The end of the world (the end of the world) has been revealed before us. The judgment in the last days has begun. All peoples hear God’s voice and pay attention to His actions. … from “The Third Utterance” in The Word Appears in the Flesh related suggestion: About the Church of Almighty God Eastern Lightning "God Himself, the Unique X God Is the Source of Life for All Things (IV)" (Part Three)1. How God Rules and Administers the Spiritual World
3) The Cycle of Life and Death of the People Who Follow God 3) The Cycle of Life and Death of the People Who Follow God Next, let us speak of the cycle of life and death of those who follow God. This concerns you, so pay attention. First, think about what categories the people who believe in God can be divided into. There are two: God’s chosen people and service-doers. First we’ll talk about God’s chosen people, of which there are but a few. What does “God’s chosen people” refer to? After God created all things and there was mankind, God selected a group of people who followed Him, and simply called them “God’s chosen people.” There is a special scope and significance to God’s selection of these people. The scope is that each time God does important work they must come—which is the first of the things that make them special. And what is their significance? Their selection by God means that they hold great significance. Which is to say, God wishes to make these people complete, and make them perfect, and after His work of management has finished, He will gain these people. Is this significance not great? Thus, these chosen people are of great importance to God, for they are those whom God intends to gain. Whereas the service-doers—well, let’s depart from God’s predestination, and first talk of their origins. The literal meaning of “service-doer” is one who serves. Those who serve are transient; they do not do so long-term, or forever, but are hired or recruited temporarily. Most of them are chosen from among the unbelievers. When they come to earth is when it is decreed that they will assume the role of service-doers in God’s work. They may have been an animal in their previous life, but they may also have been one of the unbelievers. Such are the origins of the service-doers. Let us return to God’s chosen people. When they die, God’s chosen people go somewhere completely different from the unbelievers and the various people of faith. It is a place where they are accompanied by angels and God’s messengers, and one which is personally administered by God. Although, in this place, God’s chosen people are not able to behold God with their own eyes, it is unlike anywhere else in the spiritual realm; it is a place where this portion of people go after they die. When they die, they too are subject to a stringent investigation by God’s messengers. And what is investigated? God’s messengers investigate the paths taken by these people throughout their lives in their belief in God, whether or not, during that time, they ever opposed God, or cursed Him, and whether or not they committed grievous sins or evil. This investigation settles the question of whether the person leaves or stays. What does “leave” refer to? And what does “stay” refer to? “Leave” refers to whether, based on their behavior, they remain among the ranks of God’s chosen ones. “Stay” refers that they can remain among the people who are made complete by God during the last days. For those who stay, God has special arrangements. During each period of His work, God will send such people to act as apostles or to do the work of reviving the churches, or tending to them. But the people who are capable of such work are not reincarnated as frequently as the unbelievers, who are reborn time and time again; instead, they are returned to earth according to the needs and steps of God’s work, and are not those who are reincarnated often. So are there any rules to when they are reincarnated? Do they come once every few years? Do they come with such frequency? They do not. What is this based on? It is based on God’s work, on the steps of His work, and His needs, and there are no rules. What is the only one rule? It is that when God does the final stage of His work during the last days, these chosen people will all come among man. When they all come, this will be the last time that they are reincarnated. And why is that? This is based on the outcome to be achieved during God’s last stage of work—for during this last stage of work, God will make these chosen people entirely complete. What does this mean? If, during this final phase, these people are made complete, and made perfect, then they will not be reincarnated as before; the process of being human will come to a complete finish, as will the process of reincarnation. This relates to those who will stay. So where do those who can’t stay go? Those who can’t stay have somewhere appropriate to go. Firstly—as with the others—as a result of their evildoing, the mistakes they have made, and the sins they have committed, they too are punished. After they have been punished, God sends them out among the unbelievers; as befits the circumstances, He will arrange for them to be among the unbelievers, or else among the various people of faith. Which is to say, they have two choices: One is to perhaps live among the people of a certain religion following punishment, and the other is to perhaps become an unbeliever. If they become an unbeliever, then they will lose all opportunity. Whereas if they become a person of faith—if, for example, they become a Christian—they still have the chance to return among the ranks of God’s chosen people; there are very complex relationships to this. In short, if one of God’s chosen people does something that offends God, they will be punished just like everybody else. Take Paul, for example, whom we previously talked about. Paul is an example of those who are punished. Are you getting an idea of what I’m talking about? Is the scope of God’s chosen people fixed? (Mostly it is.) Most of it is fixed, but a small part of it is not fixed. Why is that? Because they have committed evil. Here, I have referred to the most obvious example: committing evil. When they commit evil, God does not want them, and when God doesn’t want them, He throws them among various races and types of people, which leaves them without hope, and makes it difficult for them to return. This all relates to the cycle of life and death of God’s chosen people. Next is the cycle of life and death of the service-doers. We just talked about the service-doers; what are their origins? (Some were unbelievers, some were animals.) These service-doers were reincarnated from unbelievers and animals. With the arrival of the last stage of work, God has selected from the unbelievers a group of such people, and it is a group that is special. God’s aim in choosing such people is for them to serve His work. “Service” is not a very elegant-sounding word, nor is it something that anyone would be disposed to, but we should look at whom it is aimed at. There is a special significance to the existence of God’s service-doers. No one else could play their role, for they were chosen by God, and this is where the significance of their existence lies. And what is the role of these service-doers? To serve God’s chosen people. In the main, their role is to serve God’s work, to cooperate with God’s work, and to cooperate with God’s completion of His chosen people. Regardless of whether they are laboring, carrying out some work, or undertaking certain tasks, what is God’s requirement of these people? Is He very demanding in His requirements of them? (He asks that they be loyal.) Service-doers also have to be loyal. Regardless of your origins, or why God chose you, you must be loyal: You must be loyal to God, to what God commissions of you, as well as to the work you are responsible for and the duty you perform. If service-doers are capable of being loyal, and satisfying God, then what will their end be? They will be able to remain. Is it a blessing to be a service-doer who remains? What does it mean to remain? What does this blessing mean? In status, they seem unlike God’s chosen people, they seem different. In fact, however, is what they enjoy in this life not the same as God’s chosen people? At the very least, in this life it is the same. You don’t deny this, yes? God’s utterances, God’s grace, God’s provision, God’s blessings—who does not enjoy these things? Everyone enjoys such abundance. The identity of a service-doer is service-doer, but to God, they are one among all the things that He created—it’s simply that their role is that of service-doer. So what say you, as one of God’s creatures, is there a difference between a service-doer and God’s chosen people? In effect, there is not. Nominally speaking, there is a difference, in substance there is a difference, in terms of the role they play there is a difference, but God does not discriminate against these people. So why are these people defined as service-doers? You should understand this. The service-doers come from among the unbelievers. The mention of the unbelievers tells us that their past is bad: They are all atheists, in their past they were atheists, they did not believe in God, and they were hostile to God, the truth, and positive things. They did not believe in God and did not believe there is a God, so are they capable of understanding God’s words? It is fair to say that, to a large extent, they are not. Just as animals are incapable of understanding human words, the service-doers don’t understand what God is saying, what He requires, why He makes such requirements—these things are incomprehensible to them, they remain unenlightened. And for this reason, these people are not possessed of the life that we talked of. Without life, can people understand the truth? Are they equipped with the truth? Are they equipped with the experience and knowledge of God’s words? Certainly not. Such are the origins of the service-doers. But since God makes these people service-doers, there are still standards to His requirements of them; He does not look down upon them, and He is not perfunctory toward them. Even though they don’t understand His words, and are without life, God is still kind to them, and there are still standards to His requirements of them. You just spoke of these standards: Being loyal to God, and doing what He says. In your service you must serve where needed, and must serve to the very end. If you can serve to the very end, if you can be a loyal service-doer, are able to serve right up to the very end, and are able to perfectly complete the commission given to you by God, then you will live a life of value, and so you will be able to remain. If you put in a bit more effort, if you try harder, are able to double your endeavors to know God, can speak a little of the knowledge of God, can bear testimony to God, and moreover, if you can understand something of God’s will, can cooperate in God’s work, and be somewhat mindful of God’s will, then you, this service-doer, will have a change in fortune. And what will this change in fortune be? You will no longer simply be able to remain. Based on your conduct and your personal aspirations and pursuit, God will make you one of the chosen ones. This will be your change in fortune. For service-doers, what is the best thing about this? It is that they can become one of God’s chosen people. And what does it mean if they become one of God’s chosen people? It means they are no longer reincarnated as an animal like an unbeliever. Is that good? It is, and it’s good news. Which is to say, service-doers can be molded. It is not that case that for a service-doer, when God destines you to serve, you will do so forever; that is not necessarily so. Based on your individual conduct, God will handle you differently, and reply to you differently. But there are service-doers who are unable to serve until the very end; during their service, there are those who give up halfway and forsake God, there are those who do many bad things, and even those who cause tremendous harm and do tremendous damage to God’s work, there are even service-doers who curse God, and so on—and what do these irremediable consequences mean? Any such evil acts will mean the termination of their service. Which is to say, because your conduct during your service has been too poor, because you have overstepped yourself, when God sees that your service is not up to snuff He will strip you of your eligibility to serve, He will not let you serve, He will remove you from before His eyes, and from the house of God. Is it not that you don’t want to serve? Do you not always wish to do evil? Are you not always unfaithful? Well then, there’s an easy solution: You’ll be stripped of your eligibility to serve. To God, stripping a service-doer of their eligibility to serve means that this service-doer’s end has been proclaimed, and so, they will no longer be eligible to serve God, God has no further need of their service, and no matter what nice things they say these words will be in vain. When things have gotten to this point, this situation will have become irremediable; service-doers such as this will have no way back. And how does God deal with service-doers such as this? Does He merely stop them from serving? No. Does He merely prevent them from remaining? Or does He put them to one side, and wait for them to turn around? He does not. God is not so loving of the service-doers, truly. And so if a person has this kind of attitude in their service to God, God will, as a result of this attitude, strip them of their eligibility to serve, and will once more throw them back among the unbelievers. And what is the fate of a service-doer who has been thrown back among the unbelievers? It is the same as that of the unbelievers: being reincarnated as an animal and receiving the unbelievers’ punishment in the spiritual world. And God won’t take a personal interest in their punishment, for they no longer have any relevance to God’s work. This is not only the end of their life of faith in God, but also the end of their own fate, the proclamation of their fate, and so if service-doers serve poorly, they will have to bear the consequences themselves. If a service-doer is incapable of serving to the very end, or is stripped of their eligibility to serve midway, then they will be thrown among the unbelievers—and if they are thrown among the unbelievers they will be dealt with in the same way as livestock, in the same way as people without intellect or rationality. When I put it like that, you understand, yes? Such is God’s handling of the cycle of life and death of His chosen people and the service-doers. How do you feel after having heard this? Have I ever spoken of the topic that I just talked about, the topic of God’s chosen people and the service-doers? I actually have, but you don’t remember. God is righteous toward His chosen people and the service-doers. In all regards He is righteous, of this there is no doubt. Perhaps, there are people who will say: “Well then why is God so tolerant toward the chosen ones? And why is He only a little forbearing toward the service-doers?” Does anyone wish to stand up for the service-doers? “Can God give the service-doers more time, and be more forbearing and tolerant toward them?” Are these words right? (No, they’re not.) And why aren’t they right? (Because we’ve actually been shown favor just by being made service-doers.) Service-doers have actually been shown favor just by being allowed to serve! Without the term “service-doers,” and without the work of service-doers, where would these service-doers be? Among the unbelievers, living and dying with the livestock. What great graces they enjoy today, being allowed to come before God, and come to the house of God! This is a tremendous grace! If God did not give you the opportunity to serve, you would never have the chance to come before God. To say the least, even if you are someone who is a Buddhist and has achieved immortality, at most you’re a gofer in the spiritual world; you will never meet God, or hear His voice, or hear His words, or feel His love and blessings for you, and you couldn’t possibly ever come face-to-face with Him. The only thing before Buddhists are simple tasks. They can’t possibly know God, and merely blindly comply and obey, whereas the service-doers gain so much during this stage of work! Firstly, they are able to come face-to-face with God, to hear His voice, to hear His words, and to experience the graces and blessings that He gives people. Moreover, they are able to enjoy the words and truths given by God. They really gain so much! So much! So if, as a service-doer, you can’t even make the right effort, would God still keep you? He doesn’t even ask much of you! God cannot keep you; you do nothing that He asks properly, you haven’t adhered to your duty—and so, without doubt, God cannot keep you. Such is God’s righteous disposition. God doesn’t mollycoddle you, but neither does He discriminate against you. Such are the principles by which God acts. God acts like this toward all people and creatures. When it comes to the spiritual world, if the various beings in it do something wrong, if they do not do their job correctly, God also has corresponding heavenly edicts and decrees to deal with them—this is absolute. So during God’s several-thousand-year management work, some bailiffs who did wrong have been exterminated, some, today, are still being detained and punished. This is what must be faced by every being in the spiritual world. If they do something wrong or commit evil, they are punished—which is exactly the same as God’s approach to His chosen people and the service-doers. And so, whether it is in the spiritual world or the material world, the principles by which God acts do not change. Regardless of whether you can see God’s actions or not, their principles do not change. Throughout, God has had the same principles in His approach to all things and in His handling of all things. This is immutable. God will be kind toward those among the unbelievers who live relatively properly, and will save opportunities for those in each religion who behave well and do no evil, allowing them to play their role in all the things managed by God, and do that which they ought to do. Similarly, among those who follow God, His chosen people, God does not discriminate against any person according to these principles of His. He is kind toward everyone who is able to sincerely follow Him, and loves everyone who sincerely follows Him. It’s just that for these several types of people—the unbelievers, the various people of faith, and God’s chosen people—what He bestows upon them is different. Take the unbelievers: Although they don’t believe in God, and God sees them as livestock, among all things each of them has food to eat, a place of their own, and a normal cycle of life and death. Those who do evil are punished, and those who do good are blessed and receive God’s kindness. That’s how it is. For the people of faith, if they are able to strictly abide by the religious precepts rebirth after rebirth, then after all these rebirths God will ultimately make His proclamation to them. Similarly, for everyone sitting here today, whether they be one of God’s chosen people or a service-doer, God will also bring them into line and determine their end in accordance with the regulations and administrative decrees that He has set. Look, among these several types of people—the various types of people of faith, who belong to various religions—has God given them living space? Where is Judaism? Has God interfered in their faith? Not at all. And what about Christianity? He has not interfered in the least. He allows them to abide by their own procedures, and does not talk to them, or give them any enlightenment, and, moreover, does not reveal anything to them: “If you think it’s right, then believe in this way!” The Catholics believe in Mary, and that it was through Mary that the news was passed on to Jesus; such is their form of belief. And has God ever corrected their faith? God gives them free rein, He pays them no heed, and He gives them a certain space in which to live. And toward the Muslims and Buddhists, is He also like that? He has set boundaries for them, too, and allows them to live within their own living space, without interfering in their respective faiths. All is well-ordered. And what do you see in all this? That God is possessed of authority, but He does not abuse His authority. God arranges all things in perfect order, and is methodical, and in this lies His wisdom and omnipotence. Today we talked of a new and special topic, one concerning matters of the spiritual world, which is one aspect of God’s administration of and dominion over the spiritual world. When you didn’t understand these things, you may have said: “Everything to do with this is a mystery, and has nothing to do with our entry into life; these things are divorced from how people actually live, and we don’t need to understand them, nor do we wish to hear of them. They have absolutely no connection to knowing God.” Now, do you think there is a problem with such thinking? Is it right? Such thinking is not right, and has serious problems. That is because, if you wish to understand how God rules over all things, you cannot simply and only understand what you can see and what is obtainable by your thinking. You must also understand some of the other world that is invisible to you, but which is inextricably linked to this world that you can see. This concerns God’s sovereignty, it concerns the topic of “God is the source of life for all things”; it is information about that. Without this information, there would be flaws and deficiencies in people’s knowledge of how God is the source of life for all things. Thus, what we have spoken of today can be said to have rounded off what we talked about before, as well as the content of “God is the source of life for all things.” Having understood this, are you now able to know God through this content? And what is more important? Today, I have passed on a very important piece of information to you: the secret of the service-doers. I know that you really like hearing about topics like this, that you really care about these things, so do you feel satisfied with what I talked about today? (Yes, we do.) You may not have a strong impression of other things, but you have a particularly strong impression of the sayings about the service-doers, for this topic touches the soul of every one of you. source: God Himself, the Unique X 1. How God Rules and Administers the Spiritual World
1) The Cycle of Life and Death of the Unbelievers 2) The Cycle of Life and Death of the Various People of Faith For any soul, the role they play after being reincarnated—what their role is in this life—what family they are born into, and what their life is like are closely related to their past life. All kinds of people come into the world of man, and the roles they play are different, as are the tasks they carry out. And what tasks are these? Some people come to repay a debt: If they owed others too much money in their previous life, they repay a debt. Some people, meanwhile, have come to collect a debt: They were scammed out of too many things, and too much money in their previous life, and so after they arrive in the spiritual world, the spiritual world will give them justice and allow them to collect their debt in this life. Some people have come to pay a debt of gratitude: During their previous life—before they died—someone was kind to them, and in this life they have been given a great opportunity to be reincarnated and so they are reborn to repay this debt of gratitude. Others, meanwhile, have been reborn into this life to claim a life. And whose life do they claim? The person who killed them in their previous life. In sum, every person’s present life bears a strong relationship to their previous life, it is inseparably connected. Which is to say, every person’s present life is hugely affected by their previous life. For example, before he died Zhang cheated Li out of a large amount of money. So does Zhang owe Li a debt? If he does, is it natural that Li should collect his debt from Zhang? And so, after they die, there is a debt to be settled between them, and when they are reincarnated and Zhang becomes human, how does Li collect his debt from him? One means is that Li collects his debt by being reborn as Zhang’s son, with Zhang as his father. This would be what happens in this life, in the present life. Li’s father Zhang earns lots of money, and it is squandered by his son, Li. No matter how much money Zhang earns, his son Li “helps” him by spending it. No matter how much Zhang earns, it is never enough, and his son, meanwhile, for some reason always ends up spending his father’s money through different ways and means. Zhang is mystified: “What’s going on? Why has my son always been a hoodoo? Why is it that other people’s sons are so good? Why does my son have no ambition, why is he so useless and incapable of earning any money, why do I always have to support him? Since I have to support him I will, but why is it that no matter how much money I give him, he always needs more? Why can’t he do an honest day’s work? Why is he a loafer, eating, drinking, whoring, betting—doing it all? What on earth is going on?” Zhang then thinks for a while: “Is it because I owed him something in the past life? Ah, it could be that I had a debt to him in the past life. Well then, I’ll pay it off! This won’t end until I pay it in full!” The day may come when Li really has recouped his debt, and when he’s forty or fifty, there will be a day when he suddenly comes to his senses: “I haven’t done a single good thing during the first half of my life! I’ve squandered all the money my father earned—I should be a good person! I’ll steel myself: I’ll be someone who is honest, and lives properly, and I’ll never bring grief to my father again!” Why does he think this? Why does he suddenly change for the better? Is there a reason for this? What is the reason? In fact, it is because he has collected his debt; the debt has been repaid. In this, there is cause and effect. The story began long, long ago, before the two of them were born, and thus this story of their past life has been brought to their present life, and neither can blame the other. No matter what Zhang taught his son, his son never listened, and never did an honest day’s work—but on the day the debt was repaid, there was no need to teach him; his son naturally understood. This is a simple example, and there are, without doubt, many other such examples. And what does it tell people? (That they should be good.) That they should do no evil, and there will be retribution for their evildoings! Most unbelievers, you can see, commit much evil, and their evildoings have been met with retribution, right? But is this retribution arbitrary? All that is met with retribution has a background and a reason. Do you think nothing will happen to you after you’ve cheated someone out of money? Do you think that, after having tricked them out of money, there will be no consequences for you after you’ve taken their money? That would be impossible: What goes around comes around—this is totally correct! Which is to say that regardless of who they are, or whether or not they believe that there is a God, every person must take responsibility for their behavior, and bear the consequences of their actions. With regard to this simple example—Zhang being punished, and Li being repaid—is it fair? It is fair. When people do things like that, there is that kind of result. And is it divorced from the administration of the spiritual world? It is inseparable from the administration of the spiritual world. Despite being unbelievers, those who do not believe in God, their existence is subject to such heavenly edicts and decrees from which no one can escape; no matter how high their position in the world of man, no one can avoid this reality. Those who have no faith often believe that everything that can be seen exists, while everything that can’t be seen, or which is very far from people, doesn’t. They prefer to believe that there is no “cycle of life and death,” and there is no “punishment,” and so they sin and commit evil without compunction—after which they are punished, or reincarnated as an animal. Most of the various people among the unbelievers fall into this vicious circle. And why is that? Because they do not know that the spiritual world is strict in its administration of all living beings. Whether you believe or not, this fact exists, for not a single person or object can escape the scope of what is observed by God’s eyes, and not a single person or object can escape the rules and limitations of the heavenly edicts and God’s decrees. And so I tell each of you this simple example; regardless of whether or not you believe in God, it is unacceptable to sin and commit evil, there are consequences, and this is absolute. When someone who cheated another out of money is so punished, such punishment is fair and reasonable, and righteous. Commonly-seen behavior such as this is penalized by the spiritual world, is punished by the decrees and heavenly edicts of God, and so grievously criminal and wicked behavior—raping and looting, fraud and deception, theft and robbery, murder and arson, and so on—is even more subject to an array of punishments of varying severity. And what do these punishments of varying severity include? Some of them employ time to establish the level of severity, some do so through differing methodologies, and others do so through where people go when they are reincarnated. For example, some people are foul-mouthed. What does being “foul-mouthed” refer to? It means often swearing at others and using malicious language, language that curses people. What does malicious language signify? It signifies that someone has a foul heart. Malicious language that curses people often comes from the mouths of such people, and such malicious language is accompanied by severe consequences. After these people have died and received the appropriate punishment, they may be reborn as mutes. Some people are very calculating when they’re alive, they often take advantage of others, their little schemes are particularly well-planned, and they do much that harms others. When they’re reborn, it could be as a half-wit or someone who is mentally disabled. Some people often peep into the privacy of others; their eyes see much that they should not have been privy to, and they know much that they ought not to know, and so when they are reborn, they may be blind. Some people are very nimble when they’re alive, they often fight, and do much that is evil, and thus when they are reborn they may be disabled, lame or missing an arm, or else they might be a hunchback, or wryneck, they might walk with a limp, or have one leg shorter than the other, and so on. In this, they are subjected to different punishments based on the level of evil they committed while alive. And what say you, why are people skew-eyed? Are there many such people? There are a lot of them around today. Some people are skew-eyed because in their past life they made too much use of their eyes, they did too many bad things, and so when they are born into this life their eyes are skewed, and in serious cases they are even blind. Do you think people who are skew-eyed are nice to look at? Do they leave a good impression? See how they have good facial structure, their skin is clear and pale, they have big eyes and double eyelids—but unfortunately one of their eyes is skewed. What do they look like? Does this not have a total impact on the person’s demeanor? And with this impact, what kind of life do they have? When they meet others, they think to themselves: “Oh, I’m skew-eyed! I mustn’t look at people so much, I don’t want them to see my eyes. I must speak with my head bowed, I can’t look at them face-to-face.” Their skewed eyes influence how they look at things, and their ability to look at people face-to-face. In this, have they not lost the use of their eyes? And so, have the excesses of their previous life not been redressed? Thus, in the next life, they won’t dare to do anything as bad. This is retribution! Some people get on well with others before they die, they do many good things for those around them, for their loved ones, friends, colleagues, or the people connected to them. They help others, they give charity and care to others, or assist them financially, others think very highly of them, and when such people return to the spiritual world they are not punished. For an unbeliever to not be punished in any way means they were a very good person. Instead of believing in the existence of God, they only believe in the Old Man in the Sky. They only believe that there is a spirit above them watching everything they do—that’s all they believe in. And what is the result? They’re much better-behaved. These people are kindhearted and charitable, and when they ultimately return to the spiritual world, the spiritual world will treat them very well and they will soon be reincarnated and reborn. And what kind of family will they arrive in? Although it won’t be rich, family life will be peaceful, there will be harmony among its members, they will pass serene, happy days, everyone will be joyous, and they will have a good life. When the person reaches adulthood, they will give birth to many sons and daughters, and have a large extended family, their children will be talented and enjoy success, and they and their family will enjoy good fortune—and such an outcome is hugely connected to the person’s past life. Which is to say, a person’s whole life, right through to after they die and where they go when they are reincarnated, whether they are male or female, what their mission is, what they will go through in life, their setbacks, what blessings they enjoy, who they will meet, what will happen to them—no one can predict this, avoid it, or hide from it. Which is to say, after your life has been set, in what happens to you, however you try and avoid it, by whatever means you try and avoid it, you have no way of violating the life course set out for you by God in the spiritual world. For when you are reincarnated, your life’s fate has already been set. Whether it be good or bad, everyone should face up to this, and should keep going forward; this is an issue that no one who lives in this world can avoid, and no issue is more real. Right, you’ve understood all this, yes? Having understood this, do you see that God has very exacting and rigorous checks and administration for the cycle of life and death of the unbelievers? Firstly, God has established various heavenly edicts, decrees, and systems in the spiritual realm, and after the declaration of these heavenly edicts, decrees, and systems, they are strictly carried out, as set by God, by beings in various official positions in the spiritual world, and no one dares violate them. And so, in the cycle of life and death of mankind in the world of man, whether someone is reincarnated as an animal or a person, there are laws for both. Because these laws come from God, no one dares break them, nor is anyone able to break them. It is only because of such sovereignty of God, and because there are such laws, that the material world that people see is regular and orderly; it is only because of such sovereignty of God that mankind is able to coexist peacefully with the other world that is completely invisible to mankind, and able to live in harmony with it—all of which is inextricable from God’s sovereignty. After a soul’s fleshly life dies, the soul still has life, and so what would happen if it were without God’s administration? The soul would wander all over the place, intruding everywhere, and would even harm the living things in the world of mankind. Such harm would not only be toward mankind, but could also be toward plants and animals—but the first to be harmed would be people. Were this to happen—if such a soul were without administration, and really harmed people, and really did wicked things—then there would also be proper handling of this soul in the spiritual world: If things were serious, the soul would soon cease to exist, it would be destroyed; if possible, it would be placed somewhere and then reincarnated. Which is to say, the spiritual world’s administration of various souls is ordered, and carried out according to steps and rules. It is only because of such administration that the material world of man has not fallen into chaos, that the mankind of the material world is possessed of a normal mentality, normal rationality, and an ordered fleshly life. Only after mankind has such a normal life will those who live in the flesh be able to continue thriving and reproducing throughout the generations. What do you think of the words you’ve just heard? Are they new to you? And what do you feel after I have said these words today? Apart from that they’re novel, do you feel anything else? Tell Me. (People should be well-behaved, and I see God is great and fearful.) (I feel more reverential toward God, in the future I’ll be more cautious when something happens to me, I’ll be more well-behaved in what I say and do.) (Having just heard God’s communion about how God deals with the end of various types of people, in one regard I feel that God’s disposition does not allow any offense, and that I should revere Him; and in another regard, I’m aware of what kind of people God likes, and what kind He doesn’t, and so I want to be one of those that God likes.) Do you see that God is principled in His actions in this area? What are the principles by which He acts? (He sets people’s end according to all that they do.) This is about the various ends for the unbelievers that we just talked of. When it comes to the unbelievers, is the principle behind God’s actions that of rewarding the good and punishing the wicked? Do you see that there is a principle to God’s actions? You should be able to see that there is. The unbelievers don’t actually believe in God, they do not obey God’s orchestrations, and they are unaware of God’s sovereignty, much less do they acknowledge God. More seriously, they profane against God, and curse Him, and are hostile toward those who believe in God. Though these people have such an attitude toward God, God’s administration of them still doesn’t deviate from His principles; He administers them in an orderly way in accordance to His principles and His disposition. How does God regard their hostility? As ignorance! And so He has caused these people—the majority of the unbelievers—to have once been reincarnated as animals. So what say you, are the unbelievers in the eyes of God? (Livestock.) In God’s eyes, they are of this type, they are livestock. God administers livestock, and He administers mankind, and He has the same principles for this kind of people. Even in God’s administration of these people and His actions toward them, there can still be seen God’s disposition and the laws for His dominion over all things. And so, do you see God’s sovereignty in the principles by which He administers the unbelievers that I just spoke of? Do you see God’s righteous disposition? (We do.) You see God’s sovereignty, and you see His disposition. Which is to say, no matter which of all things He deals with, God acts according to His own principles and disposition. This is God’s substance. He wouldn’t casually break with the decrees or heavenly edicts that He set because He regards this kind of people as livestock; God acts according to principles, without the slightest disarray, His actions are totally unaffected by any factor, and no matter what He does, it is all in abidance with His own principles. This is decided by the fact that God has the substance of God Himself, which is a unique substance not possessed by any created being. God is conscientious and responsible in His handling of, approach to, management of, administration of, and ruling of every object, person, and living thing among all the things He created, and He has never been careless in this. To those who are good, He is gracious and kind; to those who are wicked, He inflicts remorseless punishment; and for the various living beings, He makes appropriate arrangements in a timely and regular manner according to the different requirements of the world of mankind at different times, such that these various living beings are reincarnated according to the roles they play in an orderly manner, and move between the material world and spiritual world in an orderly way. This is what should be understood and known by mankind. The death of a living being—the termination of a physical life—signifies that the living being has gone from the material world into the spiritual world, while the birth of a new physical life signifies that a living being has come from the spiritual world to the material world and begun to undertake its role, to play its role. Whether it be the departure or arrival of a being, both are inseparable from the work of the spiritual world. When someone comes into the material world, suitable arrangements and definitions have already been made by God in the spiritual world for the family they go to, the era they arrive in, the hour on which they arrive, and the role they play. And so this person’s entire life—the things they do, and the paths they take—proceeds according to the arrangements of the spiritual world, without the slightest fault. The time when a physical life terminates, meanwhile, and the manner and place in which it terminates, are clear and discernable to the spiritual world. God rules the material world, and He rules the spiritual world, and He will not delay a soul’s normal cycle of life and death, nor could He commit any errors in the arrangements of a soul’s cycle of life and death. Each of the bailiffs in the official posts of the spiritual world carries out their tasks, and does that which they ought to do, according to the instructions and rules of God. And so, in the world of mankind, every material phenomenon beheld by man is orderly, and contains no chaos. All of this is because of God’s orderly rule of all things, as well as because God’s authority rules over everything, and all that He rules over includes the material world that man lives in, and, moreover, the invisible spiritual world behind mankind. And so, if mankind wishes to have a good life, and wishes to live in nice surroundings, in addition to being provided with the entire visible material world, man must also be provided with the spiritual world, which no one can see, which governs every living being on behalf of mankind, and which is orderly. Thus, when it is said that God is the source of life for all things, have we not added to our awareness and understanding of “all things”? 2) The Cycle of Life and Death of the Various People of Faith We just discussed the cycle of life and death of the first category, the unbelievers. Now, let us discuss that of the second category, the various people of faith. “The cycle of life and death of the various people of faith” is also a very important topic, and it is expedient that you have some understanding of it. First, let us speak of which faiths the “faith” in “people of faith” refers to: It means Judaism, Christianity, Catholicism, Islam, and Buddhism, these five major religions. In addition to the unbelievers, the people who believe in these five religions occupy a large proportion of the world’s population. Among these five religions, those who have made a career out of their belief—followers who work full-time for their faith—are few, yet these religions have many believers. Their believers go to a different place when they die. “Different” from who? From the unbelievers, the people of no faith, that we were just talking about. After they die, the believers of these five religions go somewhere else, somewhere different from the unbelievers. The spiritual world will also make a judgment about them based on all they did before they died, following which they will be processed accordingly. But why are these people placed somewhere else to be processed? There is an important reason for this. And what is this reason? I’ll tell you using an example. Take Buddhism: Let Me tell you a fact. A Buddhist is, firstly, someone who has converted to Buddhism, and they are someone who knows what their belief is. When a Buddhist cuts their hair and becomes a monk or a nun, this means that they have separated themselves from the secular world and left the clamor of the world of man far behind. Every day they chant the sutras and eat only vegetarian food, they live ascetic lives, and they pass their days accompanied by the cold, weak light of the butter lamp. They spend their whole lives in this way. When their physical life finishes, they make a summary of their life, but in their hearts they don’t know where they’ll go after they die, who they’ll meet, and what end they will have—in their hearts they are not clear about these things. They have done nothing more than blindly spend their whole life accompanied by a faith, after which they depart from the world accompanied by blind wishes and ideals. Such is the termination of their physical life when they leave the world of the living, and when their physical life has finished, they return to their original place in the spiritual world. Whether this person is reincarnated to return to earth and continue their self-cultivation depends on their behavior and self-cultivation prior to their death. If they did nothing wrong during their lifetime, they will quickly be reincarnated and sent back to earth again, where they will once again shave their head and become a monk or nun. They become a monk or nun three to seven times: As per the first time’s procedure, their physical body self-cultivates, after which they die and return to the spiritual world, where they are examined, after which—if there are no problems—they can return once more to the world of man, and continue their self-cultivation, which is to say they can once more convert to Buddhism and continue their self-cultivation. After being reincarnated three to seven times, they will once more return to the spiritual world, to where they go each time their physical life finishes. If their various qualifications and behavior in the human world are in keeping with the heavenly edicts of the spiritual world, then from this point onward they will remain there; they will no longer be reincarnated as human, nor will there be any risk of them being punished for evildoing on earth. They will never again experience this process. Instead, as per their circumstances, they will take up a position in the spiritual realm, which is what Buddhists refer to as the achievement of immortality. Now you understand, yes? And what does the “achievement of immortality” in Buddhism refer to? It means becoming an official of the spiritual world, and there being no further chance of reincarnation or punishment. More than that, it means no longer suffering the aggravation of being human after being reincarnated. So is there still any chance of them being reincarnated as an animal? Absolutely not. And what does this mean? That they remain to take up a role in the spiritual world and are no longer reincarnated as a person. This is one example of achieving immortality. And what about those who do not achieve immortality? Upon their return to the spiritual world, they are examined and verified by the relevant bailiff, and found to have not diligently self-cultivated or been conscientious in chanting the sutras as prescribed by Buddhism; instead, they committed much evil, and did much that was wicked. When they return to the spiritual world, a judgment is made about their evildoing, following which they are punished. In this, there are no exceptions. So, when will this kind of person achieve immortality? At the life when they do no evil—when, after returning to the spiritual world, it is seen that they did nothing wrong before they died. OK! They continue being reincarnated, they carry on chanting the sutras, they pass their days with the cold, weak light of the butter lamp, they don’t kill any living thing, don’t eat meat, and don’t partake in the world of man, leaving its troubles far behind, and having no disputes with others. During this process, they do no evil, following which they return to the spiritual world, and after all of their actions and behavior have been examined, they are once more sent out into the world of man, in a cycle that goes on three to seven times. If there are no upsets during this, then their achievement of immortality will remain unaffected, and they will be successful. This is a feature of the cycle of life and death of all people of faith: They are able to achieve immortality, and to take up a position in the spiritual world. This is what makes them different to the unbelievers. Firstly, when they are alive on earth, what is the conduct of those who are able to assume a position in the spiritual world? They must commit absolutely no evil: They must not commit murder, arson, rape, or loot; if they commit fraud, deception, theft, or robbery, then they cannot achieve immortality. Which is to say, if they have any connection or affiliation with evildoing, they will not be able to escape the punishment of the spiritual world. The spiritual world makes suitable arrangements for Buddhists who achieve immortality: They may be assigned to administer those who appear to believe in Buddhism, and the Old Man in the Sky, and the Buddhists will be given a jurisdiction, they may administer the unbelievers, or else they may be a very minor bailiff. Such allocation is according to the nature of these souls. This is an example of Buddhism. Among the five religions we have spoken of, Christianity is somewhat special. And what’s special about Christianity? These are people who believe in the true God. How can those who believe in the true God be listed here? Because Christianity merely acknowledges that there is a God, and they oppose God and are hostile to Him. They have once more nailed Christ to the cross, and placed themselves in enmity to God’s work of the last days, with the result that they are revealed and reduced to a faith group. Since Christianity is a kind of faith, then it is, without doubt, only related to faith—it is a kind of ceremony, a kind of denomination, a kind of religion, and something separate from the faith of those who truly follow God. The reason why I have listed it among the five major religions is because Christianity has been reduced to the same level as Judaism, Buddhism, and Islam. Most Christians don’t believe there is a God, or that He rules over all things, much less do they believe in His existence. Instead, they merely employ the Scriptures to talk about theology, using theology to teach people to be kind, to endure suffering, and to do good things. That’s what kind of religion Christianity is: It only concentrates on theological theories, it bears absolutely no relation to God’s work of managing and saving man, it is a religion of those who follow God that is not acknowledged by God. But God also has a principle to His approach to them. He does not casually handle and deal with them at will, in the same way as with the unbelievers. His approach to them is the same as the Buddhists: If, while they’re alive, a Christian has self-discipline, is able to strictly abide by the Ten Commandments and the other commandments, and abide by the laws in the demands they make of their own behavior—and if they can do this their whole life—then they will also have to spend the same amount of time going through the cycles of life and death before they can truly attain the so-called rapture. After achieving this “rapture,” they remain in the spiritual world, where they take up a position and become one of its bailiffs. Likewise, if they commit evil on earth, if they are sinful and commit too many sins, then it is unavoidable that they will be punished and disciplined with varying severity. In Buddhism, achieving “immortality” means entering Nirvana, but what do they call it in Christianity? It is called “entering heaven” and being “raptured.” Those who are truly “raptured” also go through the cycle of life and death three to seven times, after which, having died, they come to the spiritual world, as if they had fallen asleep. If they are up to standard they can remain to take up a role, and, unlike the people on earth, will not be reincarnated in a simple way, or according to convention. Among all these religions, the end that they speak of and strive for is the same as the attainment of immortality in Buddhism—it’s just that it is achieved by different means. They are all of a kind. For the people of these religions who are able to strictly abide by religious precepts in their behavior, for this portion of people, God gives them a suitable destination, a suitable place to go to, and handles them appropriately. All of this is reasonable, but it is not as people imagine. Now, having heard what happens to Christians, how do you feel? Are you aggrieved for them? Do you sympathize with them? (A little.) There’s nothing that can be done—they have only themselves to blame. Why do I say this? God’s work is true, God is alive and real, and His work is aimed at all mankind and every person—so why don’t the Christians accept this? Why do they manically oppose and persecute God? They’re lucky even to have an end such as this, so why do you feel sorry for them? For them to be handled in this way shows great tolerance. Based on the extent to which they oppose God, they should be destroyed—yet God does not do this, and merely handles Christianity the same as an ordinary religion. So is there any need to go into detail about the other religions? What is the ethos of all these religions? For people to be kind, and commit no evil. Suffer more hardships, do no evil, say nice things, do good deeds, don’t swear at others, don’t jump to conclusions about others, distance yourself from disputes, do good things, be a good person—most religious teachings are like this. And so, if these people of faith—these people of various religions and denominations—are able to strictly abide by religious precepts, then they won’t commit great errors or sins during the time that they’re on earth, and after being reincarnated three to seven times, then by and large these people, the people who are able to strictly abide by religious precepts, will remain to take up a role in the spiritual world. And are there a lot of such people? It’s not easy to do good, or to abide by religious rules and laws. Buddhism doesn’t let people eat meat—could you do that? If you had to wear grey robes and chant sutras in a Buddhist temple all day, could you do it? It wouldn’t be easy. Christianity has the Ten Commandments and the other commandments, are these commandments and laws easy to abide by? They are not! Take not swearing at others: People are incapable of abiding by this rule, yes? Unable to stop themselves, they swear—and after swearing they can’t take it back, so what do they do? At night they confess their sins! They can’t stop themselves from swearing at others, and after doing so there is still hate in their hearts, and they even go so far as to plan when they’re going to harm them. In sum, for those who live among this dead dogma, it is not easy to not sin or commit evil. And so, in every religion, only a few people are able to attain immortality. You think that because so many people follow these religions, many will be able to remain to take up a role in the spiritual realm! But there aren’t that many, only a few are able to achieve this. That’s generally it for the cycle of life and death of people of faith. What sets them apart is that they can achieve immortality, which is their difference to the unbelievers. source: God Himself, the Unique X God's Utterance "God Himself, the Unique X God Is the Source of Life for All Things (IV)" (Part One)9/18/2017 God Is the Source of Life for All Things (IV) Part One
1. How God Rules and Administers the Spiritual World 1) The Cycle of Life and Death of the Unbelievers 1) The Cycle of Life and Death of the Unbelievers Let us begin with the cycle of life and death of the unbelievers. After a person dies, they are taken away by a bailiff from the spiritual world. And what of them is taken away? Not their flesh, but their soul. When their soul is taken away, they arrive at a place that is an agency of the spiritual world, one which specially receives the souls of people who have just died. (Note: The first place they go after anyone dies is strange to the soul.) When they are taken to this place, an official carries out the first checks, confirming their name, address, age, and what they did with their life. Everything they did in their life is recorded in a book and verified for accuracy. After it has all been checked, the person’s behavior and actions throughout their life are used to determine whether they will be punished or continue being reincarnated as a person, which is the first stage. Is this first stage frightening? It’s not too frightening, because the only thing that has happened is the person has arrived at a dark and unfamiliar place. That’s not too scary. In the second stage, if this person has done many bad things throughout their life, if they have committed many wicked deeds, then they will be taken to a place of punishment to be punished. That will be the place they will be taken to, a place expressly for the punishment of people. The specifics of how they are punished depend on the sins they committed, and on how many wicked things they did before they died—which is the first situation that happens in the second stage. Because of the things they did and the evil they committed before they died, when they are reincarnated following their punishment—when they are once more born into the material world—some people will continue to be human, and some will become animals. Which is to say, after a person returns to the spiritual world, they are punished because of the evil they have committed; moreover, because of the wicked things they have done, in their next reincarnation they do not become human, but an animal. The scope of animals that they might become includes cows, horses, pigs, and dogs. Some people might become a bird in the sky, or a duck or goose…. After they have been reincarnated as an animal, when they die they return to the spiritual world, and, as before, based on their behavior before they die the spiritual world will decide whether or not they are reincarnated as a person. Most people commit too much evil, their sins are too grievous, and so when they are reincarnated they become an animal seven to twelve times. Seven to twelve times—isn’t that frightful? What’s frightening to you? A person becoming an animal, that’s frightening. And for a person, what’s most painful about becoming an animal? Having no language, having only simple thoughts, only being able to do the things that animals do and eat the things that animals eat, having the simple mindset and body language of an animal, not being able to walk upright, not being able to communicate with humans, and none of the behavior and activities of humans bearing any relation to animals. Which is to say, among all things, being an animal makes you the lowest of all living things, and is much more painful than being a human. This is one aspect of the spiritual world’s punishment of those who have done much evil and committed great sins. When it comes to the severity of the punishment, this is decided by the kind of animal that they become. For example, is being a pig better than being a dog? Does a pig live better or worse than a dog? Worse, surely. If people become a cow or a horse, will they live better or worse than a pig? (Better.) It looks as if, given a choice, you have taste. Will it be more comfortable if someone becomes a cat? It will be a lot more comfortable than becoming a horse or cow. If you had a choice between animals, you’d choose becoming a cat, and that’s more comfortable, because you could laze away most of your time in sleep. Becoming a cow or horse is more laborious, and so if people are reincarnated as a cow or horse, they have to work hard—which seems like a harsh punishment. Becoming a dog is a little better than a cow or horse, because a dog has a closer relationship with its master. What’s more, today, a lot of people keep a dog and after three or five years it has learned to understand a lot of what they say! Because a dog can understand many of its master’s words, it has a good understanding of its master, and it can adapt to its master’s mood and requirements, therefore the master treats the dog better, and the dog eats better and drinks better, and when it is in pain it is looked after more—so does the dog not enjoy a happy life? Thus, being a dog is better than a cow or horse. In this, the severity of a person’s punishment determines how many times they are reincarnated as an animal, and as which type of animal they are reincarnated. You understand, yes? Because they committed so many sins while they were alive, some people will be punished by being reincarnated as an animal seven to twelve times. Having been punished for enough number of times, when they return to the spiritual world they are taken somewhere else. The various souls in this place have already been punished, and are of the type who are preparing to be reincarnated as human. This place categorizes each soul into a type according to what kind of family they will be born into, what kind of role they will play once they have been reincarnated, and so on. For example, some people will become singers when they come to this world, and so they are placed among the singers; some will become businesspeople when they come to this world, and so they are placed among the businesspeople; and if someone is to become a scientific researcher when they become human, then they are placed among the scientific researchers. After they are classified, each is sent out according to a different time and appointed date, just like how people send e-mails today. In this will be completed one cycle of life and death, and it’s very dramatic. From the day that a person arrives at the spiritual world up until when their punishment ends, they may be reincarnated as an animal many times, and then they prepare to be reincarnated as a human; this is a complete process. And will those who have finished being punished, and will no longer be reincarnated as animals, be quickly sent to the material world to become human? Or how long will it be before they can come among man? What is the frequency with which these people become human?[a] There are temporal restrictions to this. Everything that happens in the spiritual world is subject to the appropriate temporal restrictions and rules—which, if I explain with numbers, you’ll understand. For those who are reincarnated within a short period of time, when they die their rebirth as a human will be prepared. The shortest time is three days. For some people, it is three months, for some it is three years, for some it is thirty years, for some it is three hundred years, for some it is even three thousand years, and so on. So what can be said about these temporal rules, and what are their specifics? A soul’s arrival in the material world, the world of man, is based on need: It is according to the role that this soul is to play in this world. When people are reincarnated as an ordinary person, most of them are reincarnated very soon, because the world of man has a pressing need for such ordinary people, and so three days later they are sent out again to a family that is completely different to the one they were in before they died. But there are some who must play a special role in this world. “Special” means that there isn’t a great demand for these people in the world of man; not many people are needed to play such a role, and so it may be three hundred years before they are reincarnated.[b] Which is to say, this soul will only come once every three hundred years, or even once every three thousand years. And why is it so? Because for three hundred years or three thousand years, such a role is not required in the world of man, and so they are kept somewhere in the spiritual world. Take Confucius, for example. He had a profound impact on traditional Chinese culture. You all probably know him; his arrival had a deep effect on the culture, knowledge, tradition, and thinking of the people of that time. But a person such as this is not needed in every era, and so he had to remain in the spiritual world, waiting there for three hundred or three thousand years before being reincarnated. Because the world of man was not in need of someone like this, he had to wait idly, for there were very few roles such as his, there was little for him to do, and so he had to be kept somewhere in the spiritual world for most of the time, idle, and be sent out when the world of man had need of him. Such are the spiritual realm’s temporal rules for the frequency with which most people are reincarnated. Whether they are someone ordinary or special, the spiritual world has appropriate rules and correct practices for the processing of people’s reincarnation, and these rules and practices come from God, they are sent down from God, and not decided or controlled by any bailiff or being in the spiritual world. Now you understand, yes? source: God Is the Source of Life for All Things (IV) Part One Eastern Lightning | The Church of Almighty God came into being because of the work of the returned Lord Jesus--Almighty God, Christ of the last days in China, and it isn't established by any person. Christ is the truth, the way, and the life. After reading God’s word, you will see that God has appeared. Answer: Most people in the religious world think: When the Lord Jesus was crucified and said before He expired “It is finished,” this proved that God’s work of salvation was entirely complete, and there would be no more work. Thus, upon hearing that God is doing a new stage of work in the last days, many people absolutely deny it. They think it an impossible thing. Well, when it comes down to it, what is the truth of the matter? When the Lord Jesus was crucified, did it or did it not represent that God’s work of saving mankind was entirely “finished”? Did the Lord saying “It is finished” mean that all the Lord’s work of redeeming mankind was accomplished, or did it mean that all God’s work of saving mankind was accomplished? Let us imagine: If the Lord Jesus on the cross saying “It is finished” meant that all God’s work of saving mankind was complete, then could God still prophesy to us later work of salvation? Certainly not! On this point every brother and sister must agree. And it is well known, all the prophecies in the Book of Revelation are about God’s work of salvation in the last days, as in Revelation chapter 1 verses 1 to 3, which read: “The Revelation of Jesus Christ, which God gave to him, to show to his servants things which must shortly come to pass; and he sent and signified it by his angel to his servant John: Who bore record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that reads, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” In the Book of Revelation, Jesus Christ revealed to John things that would soon come to pass and let him bear record of these things so that we could believe. Revelation chapter 14 verses 6 and 7 also specifically record things God would do in the last days: “And I saw another angel fly in the middle of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” And when He was on earth, the Lord Jesus Himself also prophesied: “I have yet many things to say to you, but you cannot bear them now. However, when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatever he shall hear, that shall he speak: and he will show you things to come” (Jhn 16:12-13). From these prophecies, we know that in the last days God still has work of salvation to do; that is, in the last days, God will do the work of judgment, and the Spirit of truth will guide us into all truth. Thus we can conclude: The Lord Jesus’ work of being crucified was not the end of all God’s work of salvation, and the Lord Jesus on the cross saying “It is finished” simply meant that His crucifixion accomplished the work of redeeming mankind; it did not mean that all God’s work of saving mankind was complete. We all know, ever since mankind was corrupted by Satan, God has been doing the work to save mankind. He will save man from Satan’s domain and let man recover his original holiness. He will utterly defeat Satan, seal Satan’s fate. When man is totally delivered from Satan’s influence, delivered from the bondage of sin, cleansed by God, then God’s management work will be totally complete, and God and man together will enter into rest. God will accomplish this work in stages according to mankind’s developmental needs, working in steps and according to His plan, certainly not blindly or carelessly. God differentiates ages and periods in completing His entire management work of saving mankind. First, God set forth the law through Moses, requiring man to keep the law, so that man knew how to live on earth, at the same time showing man what sin was. Then God, according to mankind’s needs, opened the Age of Grace and incarnated to do the work in person, healing the sick and casting out demons, giving man endless grace, and finally was crucified for man, with His holy flesh as a sin offering, to redeem man out of sin. Man needs only to believe in the Lord, confess sin to the Lord, to be forgiven for his sin. However, although we have received the Lord Jesus’ salvation and our sins have been forgiven, our sinful nature still exists; we go on living cyclical lives of sinning in daytime, confessing at night, with no way to shed the bonds of sin, just as Paul said: “for to will is present with me; but how to perform that which is good I find not” (Rom 7:18). If even Paul was like this, then what can we of today do? Moreover, the Bible reads: “Follow peace with all men, and holiness, without which no man shall see the Lord” (Heb 12:14). If this is the case, who among us can see the Lord? We all know, it is written in the Bible: “Who are kept by the power of God through faith to salvation ready to be revealed in the last time” (1Pe 1:5). “So Christ was once offered to bear the sins of many; and to them that look for him shall he appear the second time without sin to salvation” (Heb 9:28). From these verses we can see: Peter said that there remains a salvation to be revealed in the last days, and Hebrews too clearly reads that Christ will appear a second time to save us, allowing us to be holy enough to see the Lord’s face. This shows the Lord Jesus’ words “It is finished” only meant that His work of being crucified to redeem mankind was complete, not that all of God’s work of salvation was complete. Thus we see, God’s work of saving all of mankind is not yet accomplished. We still need God to come do a stage of work utterly cleansing and changing us; otherwise, we are unworthy to see the Lord’s face. Almighty God says: “To man, God’s crucifixion concluded the work of God’s incarnation, redeemed all of mankind, and allowed Him to seize the key to Hades. Everyone thinks God’s work has been fully accomplished. In actuality, to God, only a small part of His work has been accomplished. He has only redeemed mankind; He has not conquered mankind, let alone changed the ugliness of Satan in man. That is why God says, ‘Although My incarnate flesh went through the pain of death, that was not the whole goal of My incarnation. Jesus is My beloved Son and was nailed to the cross for Me, but He did not fully conclude My work. He only did a portion of it’” (“Work and Entry (6)” in The Word Appears in the Flesh). “Though man has been redeemed and forgiven of his sins, it is only considered as God not remembering the transgressions of man and not treating man in accordance with man’s transgressions. However, when man lives in the flesh and he has not been set free from sin, he can only continue to sin, endlessly revealing the corrupt satanic disposition. This is the life that man leads, an endless cycle of sin and forgiveness. The majority of men sin in the day only to confess in the evening. As such, even if the sin offering is forever effective for man, it would not be able to save man from sin. Only half the work of salvation has been completed…” (“The Mystery of the Incarnation (4)” in The Word Appears in the Flesh). “You only know that Jesus shall descend during the last days, but how exactly will He descend? A sinner such as you, who has just been redeemed, and has not been changed, or been perfected by God, can you be after God’s heart? For you, you who are still of your old self, it is true that you were saved by Jesus, and that you are not counted as sinners because of the salvation of God, but this does not prove that you are not sinful, and are not impure. How can you be saintly if you have not been changed? Within, you are beset by impurity, selfish and mean, yet you still wish to descend with Jesus—you should be so lucky! You have missed a step in your belief in God: You have merely been redeemed, but have not been changed. For you to be after God’s heart, God must personally do the work of changing and cleansing you; if you are only redeemed, you will be incapable of attaining sanctity. In this way you will be unqualified to share in the good blessings of God, for you have missed out a step in God’s work of managing man, which is the key step of changing and perfecting. And so you, a sinner who has just been redeemed, are incapable of directly inheriting God’s inheritance” (“Concerning Appellations and Identity” in The Word Appears in the Flesh). So, exactly how to make us stop sinning, shed our sinful natures entirely, and become sanctified so that we can see God’s face? Today the words of life that God has expressed in His second incarnation has shown us the path to receiving complete salvation: “The sins of man were forgiven because of the work of God’s crucifixion, but man continued to live in the old, corrupt satanic disposition. As such, man must be completely saved from the corrupt satanic disposition so that the sinful nature of man is completely cast away and never again develops, thus allowing the disposition of man to be changed. This requires man to understand the path of growth in life, the way of life, and the way to change his disposition. It also needs man to act in accordance with this path so that the disposition of man can gradually be changed and he can live under the shining of the light, and that he can do all things in accord with the will of God, cast away the corrupt satanic disposition, and break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation. When Jesus was doing His work, man’s knowledge of Him was still vague and unclear. Man always believed that He was the son of David and proclaimed Him to be a great prophet and the benevolent Lord who redeemed man’s sins. Some, based on faith, became healed just by touching the edge of His garment; the blind could see and even the dead could be restored to life. However, man could not discover the corrupt satanic disposition deeply rooted within him and neither did man know how to cast it away. Man received much grace, such as the peace and happiness of the flesh, the blessing of the entire family upon the faith of one, and the healing of sicknesses, and so on. The rest were the good deeds of man and their godly appearance; if man could live based on such, he was considered a good believer. Only such believers could enter heaven after death, which means that they were saved. But, in their lifetime, they did not understand at all the way of life. They merely committed sins, then made confession in a constant cycle without any path toward a changed disposition; such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage was complete, there is still the work of judgment and chastisement. This stage makes man pure through the word so as to give man a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for the sinful nature of man would not be cast away and man would only stop upon the forgiveness of sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remains within them and man can still sin and resist God; God has not gained mankind. That is why in this stage of work God uses the word to reveal the corrupt disposition of man and asks man to practice in accordance with the right path. This stage is more meaningful than the previous one and more fruitful as well, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a stage of work more thorough. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s management plan for the salvation of man” (“The Mystery of the Incarnation (4)” in The Word Appears in the Flesh). “Therefore, man cannot be fully saved from his sins by the healing of sickness and casting out of demons and cannot be fully made complete by the manifestation of signs and wonders. The authority to heal and cast out demons only gives man grace, but the flesh of man still belongs to Satan and the corrupt satanic disposition still remains within man. In other words, that which has not been made clean still belongs to sin and filth. Only after man has been made clean through words can he be gained by God and become sanctified. If no more is done than casting out the demons within man and redeeming him, that is only seizing him from the hands of Satan and returning him to God. However, he has not been made clean or changed by God, and he remains corrupt. Within man still exists filth, opposition and rebelliousness; man has only returned to God through redemption, but man has no knowledge of Him and still resists and betrays God. Before man was redeemed, many of Satan’s poisons were already planted within him. After thousands of years of Satan’s corruption, man already has within him a nature that resists God. Therefore, when man has been redeemed, it is nothing more than redemption, where man is bought at a high price, but the poisonous nature within has not been eliminated. Man that is so defiled must undergo a change before being worthy to serve God. Through this work of judgment and chastisement, man will fully come to know the filthy and corrupt substance within him, and he will be able to completely change and become clean. Only in this way can man be worthy to return before the throne of God. All the work done this day is so that man can be made clean and be changed; through judgment and chastisement by the word, as well as refinement, man can cast away his corruption and be made pure. Rather than deeming this stage of work to be that of salvation, it would be more apt to say it is the work of purification. In truth, this stage is that of conquest as well as the second stage of salvation” (“The Mystery of the Incarnation (4)” in The Word Appears in the Flesh). From Almighty God’s words we see, the Lord Jesus’ work of redemption only forgave the sins of man, but did not forgive man’s corrupt disposition. Within man the disposition corrupted by Satan and the sinful nature still exist. So, based on the Lord Jesus’ work of redemption, God does a higher, more thorough stage of work, which is the work of cleansing mankind through words. God through the judgment of words will utterly dispel our corrupt disposition, making us entirely gained by God. This will finish all God’s work of saving mankind and finish God’s entire management plan. At this time all God’s work of saving mankind will be complete. Just as Revelation says: “And he that sat on the throne said, Behold, I make all things new. And he said to me, Write: for these words are true and faithful. And he said to me, It is done. I am Alpha and Omega, the beginning and the end. I will give to him that is thirsty of the fountain of the water of life freely” (Rev 21:5-6). See, when man’s corrupt disposition is entirely cast off to yield a new man, then God’s work of saving mankind truly is done. This stage of work in the final age will use words to judge, to chastise, to utterly dispel man’s sinful nature. Only through this stage of work can man achieve sanctity and sin no more, thus becoming qualified to see God’s face and enjoy blessedness with God. So, accepting God’s work of judging and cleansing in the last days is the only path for us to gain complete salvation. from Questions and Answers on the Testimony of the Kingdom Gospel Now there are some people who point out that the last thing the Lord Jesus said on the cross was, “It is finished.” And then they say: “The Lord Jesus’ sin offering on behalf of mankind when He was on the cross accomplished God’s work of salvation. We have been forgiven our sins because we believe in the Lord Jesus. We have also gained justification through faith alone and so we will be able to enter the kingdom of heaven. We just have to wait for the Lord’s rapture.” Or they say: “Everything’s ready, we just need the rapture.” Can this be verified? No, it can’t. We can only verify that our sins have been forgiven, right? Our sins have been forgiven, but how do we verify it? Regardless of what kind of sin you commit you only need to pray and admit to your sin and you will feel joy, peace, and your spirit will be freed from the bondage of sin. One feels released when he has no sin! That’s true, so we can say that the sin offering is totally real and is something that all believers in the Lord Jesus can experience and confirm. But it is by no means certain to say: “Believing in Jesus will bring salvation from God and complete separation from sin. If you believe in Jesus, you’ll be commended by God and will enter the kingdom of heaven.” The Lord Jesus did not say this, and there is no evidence for it. Why is there no evidence? Our sins have been forgiven, but can our satanic disposition, the sinful nature, be forgiven? No. Did the Lord Jesus ever say: “Once your sins are forgiven you can enter the kingdom of heaven”? (No.) Did the Lord Jesus ever say: “You just need to believe in Me and there’ll be a place for you in the kingdom of heaven”? God has never said that. What does it say in the Bible? “Not every one that said to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven” (Mat 7:21). So what does “does the will of my Father which is in heaven” refer to? It means you have to obey God’s commands, follow God’s way, put into practice the way of the truth, and the way of the truth is God’s word. A person must do whatever God requires him to do and must keep on abiding strictly to God’s instructions, and only then can such a person enter the kingdom of heaven. But how many people are able to meet God’s requirements? Not one. So we can say that the work of the Age of Grace is a stage of work of redemption. It is prophesied in the Bible that when the Lord returns there will be a stage of work of judgment and chastisement to purify all those who come before God. In other words, God is going to undertake a stage of purification work before He ends the age in the last days. And all that the Lord Jesus prophesied about separating the wheat from the tares, the sheep from the goats, the wise virgins from the foolish virgins—and also those who serve God from those who don’t and good servants from evil servants—all this will come true. According to the Lord Jesus’ prophecy, during the last days God will undertake a stage of work of judging people, purifying people, the work of separating all according to their own kind, as prophesied clearly in the Bible. As it says in the Bible: “For the time is come that judgment must begin at the house of God,” and it also mentions the salvation of the last days, and how the Lord will come for those who overcome, and how the Lord will come like a thief to steal treasures. All these prophecies refer to the work to be done during our Lord’s return. This proves that from the Age of Law to the time of the Lord’s return to end the age, there will be three stages of work. This is true, and these three stages of work are prophesied in the Bible, in the Book of Revelation. The work of the Age of Grace was the work of redemption—it certainly wasn’t the work of eliminating mankind’s sinful nature through purification. There has never been a believer in Jesus whose sinful nature has been totally eliminated, not a single one who has not sinned again after being forgiven, not one who has achieved a total transformation of their disposition, not one who has truly known God. These are the facts of the matter. During the Age of Grace mankind believed in God for 2,000 years, but five fundamental problems remained unresolved: First, mankind’s satanic nature toward committing sins was not resolved; second, the issue of mankind revealing satanic disposition remained unresolved; third, the issue of the transformation of each person’s life disposition was not resolved; fourth, the problem of how mankind should know God and obey God was not thoroughly resolved; fifth, the question of how mankind can attain holiness was not completely resolved, either. These five fundamental problems remained unresolved, proving that the work of the Age of Grace was one stage of work of redemption—and not the final stage of the work of mankind’s salvation. The work of the Age of Grace was paving the way, building the foundations, for the salvation work of the last days. from The Fellowship From the Above … what it means after all to be saved. People in religion believe that since the last words of the Lord Jesus on the cross were “It is finished,” as long as you have faith in the Lord Jesus and your sins are forgiven, this means you are saved. People in religion misconstrue what God has said because they do not know God’s work. What was the Lord Jesus referring to when He said “It is finished”? He was referring to the completion of God’s work of redemption, and certainly not referring to having finished God’s management plan. Therefore, it is a fact that it is most easy for those who do not know God’s work to misunderstand what He has said, and most easy for them to judge God’s work. So what is salvation after all? Is forgiveness of sin true salvation? No, it only sets a basis for God’s work in the last days, it establishes a foundation. God’s work in saving men is in reality work of the last days. The work of the last days is established on the basis of the sin offering in the Age of Grace. It is only because there is the sin offering that the sins of man are pardoned and mankind is qualified to come before God to receive His work. It is only with the judgment and chastisement of the last days, the trials and refinement, that man is truly saved and removed from the influence of Satan and from the control of Satan’s nature. Only the work of the last days is able to change man’s disposition that has been corrupted by Satan, and able to save man from Satan’s influence, and arrive at the aim of making man turn completely to God. Therefore, if in believing in God man does not experience God’s work in the last days, then he cannot truly arrive at salvation. … God is holy and righteous. After man’s sins have been forgiven, the root of man’s sinning, that is, Satan’s nature has not been rid of. If man goes on as usual to resist God and to betray God, is this not offense against the disposition of God? If God raised up to His kingdom a mankind that is still able to resist and betray Him, what would this explain? Would this not indicate that God has deceived Himself? This corrupted mankind is still able to resist God and is still able to nail Christ to the cross once again. If such a mankind is a mankind that is saved, then there is no way of explaining God’s holiness and righteousness, it makes no sense. How could God’s kingdom allow the existence of a mankind that resists God? That is impossible because God’s disposition does not tolerate man’s offense. Therefore, if you say: “A man who has received the sin offering has been saved, and he can enter God’s kingdom,” such words will not do. from “Answers to Questions From Various Places About Spreading the Gospel” in Only by Believing in Almighty God Can One Be Saved source: The Twenty Truths of Bearing Witness to God — Part Two Does being saved mean being able to enter the kingdom of heaven? Does emulating Paul’s working hard mean doing the will of the heavenly Father? This film clip will present you with a discussion about the way to the kingdom of heaven!
Fan Guoyi was an elder of a house church in China. In his over twenty years of service, he always emulated Paul, sacrificing for the Lord zealously and working hard. He firmly believed that he was doing the will of the heavenly Father by pursuing that way and he would surely be raptured to the kingdom of heaven at the return of the Lord. However, when Almighty God’s end-time salvation came upon him, he clung to his notions, rejecting, resisting, and condemning it time and time again…. Later, after several debates with the preachers from the Church of Almighty God, Fan Guoyi finally woke up. He truly understood the meaning of doing the will of the heavenly Father and the way of pursuing to be saved and enter the kingdom of heaven…. At every thought of the past, the memories were stinging in his heart…. Eastern Lightning | The Church of Almighty God came into being because of the work of the returned Lord Jesus—the end-time Christ, “Almighty God”—in China, and it isn't established by any person. Christ is the truth, the way, and the life. After reading God’s word, you will see that God has appeared. Follow God Along the Rough Path
I You spend yourself for God, I devote myself to Him, forsaken by family, slandered by the world. The path to follow God is not easy at all. I put all my heart and soul into expanding the kingdom of God. I have seen the turning of the seasons. I welcome the joy and sorrow ahead. To satisfy God’s requirements, I obey His arrangements. I’ll suffer all my life. I will satisfy God’s heart! I’ll suffer all my life. I will satisfy God’s heart! II Walking the road of loving God, I endure bitter tests. Danger and distress draw not a single complaint from my mouth. Though my flesh suffers a lot, my heart is in love of God. I go everywhere as a witness of God’s deeds. I have seen the turning of the seasons. I welcome the joy and sorrow ahead. To satisfy God’s requirements, I obey His arrangements. I’ll suffer all my life. I will satisfy God’s heart! I’ll suffer all my life. I will satisfy God’s heart! III Trials and tribulations heavily weigh upon me. The ups and downs of life I live. Yet I’m willing to do God’s will, spending my whole being for Him. I’ve made up my mind that I will suffer all my life. Yes, I will suffer all my life. And I will satisfy God’s heart! I will suffer all my life. I will satisfy God’s heart! from Follow the Lamb and Sing New Songs Recommended: Eastern Lightning, the Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God’s work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God’s sheep hear God’s voice. As long as you read the words of Almighty God, you will see God has appeared. Bible Reference:
“Not every one that said to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works? And then will I profess to them, I never knew you: depart from me, you that work iniquity” (Mat 7:21-23). “But as he which has called you is holy, so be you holy in all manner of conversation; Because it is written, Be you holy; for I am holy” (1Pe 1:15-16). “Follow peace with all men, and holiness, without which no man shall see the Lord” (Heb 12:14). The answer from God’s word: Before God, is it that easy to be made perfect into a holy one, or a righteous person? It is a truism that “there are no righteous upon this earth, the righteous are not in this world.” When you come before God, consider what you’re wearing, consider your every word and action, all of your thoughts and ideas, and even the dreams that you dream every day—they are all for your own sake. Is this not the true state of affairs? “Righteousness” does not mean giving alms, it does not mean loving your neighbor as yourself, and it does not mean not fighting, arguing, robbing, or stealing. Righteousness means taking God’s commission as your duty and obeying God’s orchestrations and arrangements as a heaven-sent vocation, regardless of the time or place, just like all that was done by the Lord Jesus. This is the very righteousness spoken of by God. That Lot could be called a righteous man is because he saved the two angels sent by God without care for what he gained or lost; what he did at that time can be called righteous, but he cannot be called a righteous man. It was only because Lot had seen God that he gave his two daughters in exchange for the angels. But not all of his behavior in the past represents righteousness, and thus I say that “there are no righteous upon this earth.” from “The Wicked Must Be Punished” in The Word Appears in the Flesh A sinner such as you, who has just been redeemed, and has not been changed, or been perfected by God, can you be after God’s heart? For you, you who are still of your old self, it is true that you were saved by Jesus, and that you are not counted as sinners because of the salvation of God, but this does not prove that you are not sinful, and are not impure. How can you be saintly if you have not been changed? Within, you are beset by impurity, selfish and mean, yet you still wish to descend with Jesus—you should be so lucky! You have missed a step in your belief in God: You have merely been redeemed, but have not been changed. For you to be after God’s heart, God must personally do the work of changing and cleansing you; if you are only redeemed, you will be incapable of attaining sanctity. In this way you will be unqualified to share in the good blessings of God, for you have missed out a step in God’s work of managing man, which is the key step of changing and perfecting. And so you, a sinner who has just been redeemed, are incapable of directly inheriting God’s inheritance. from “Concerning Appellations and Identity” in The Word Appears in the Flesh Only God’s work of cleansing will cleanse humanity of their unrighteousness, and only His work of chastisement and judgment will bring to light those disobedient things among humanity, thereby separating those who can be saved from those who cannot, and those who will remain from those who will not. When His work ends, those people who remain will be cleansed and enjoy a more wonderful second human life upon the earth as they enter a higher realm of humanity; in other words, they will enter into humanity’s day of rest and live together with God. After those who cannot remain have undergone chastisement and judgment, their original forms will be entirely revealed; after this they will all be destroyed and, like Satan, will no longer be allowed to survive upon the earth. The humanity of the future will no longer contain any of this type of people; these people are not fit to enter the land of the ultimate rest, nor are they fit to enter the day of rest that God and man will share, for they are the targets of punishment and are the wicked, and they are not righteous people. from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh Some people will end up saying, “I’ve done so much work for You, and though there may not have been celebrated achievements, still I have been diligent in my efforts. Can’t You just let me into heaven to eat the fruit of life?” You must know what kind of people I desire; those who are impure are not permitted to enter into the kingdom, those who are impure are not permitted to besmirch the holy ground. Though you may have done much work, and have worked for many years, in the end if you are still deplorably filthy—it is intolerable to the law of Heaven that you wish to enter My kingdom! From the foundation of the world until today, never have I offered easy access to My kingdom to those who curry favor with Me. This is a heavenly rule, and no one can break it! from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh All who are able to obey the actual utterances of the Holy Spirit are blessed. It does not matter how they used to be, or how the Holy Spirit used to work within them—those who have gained the latest work are the most blessed, and those who are unable to follow the latest work today are eliminated. God wants those who are able to accept the new light, and He wants those who accept and know His latest work. Why is it said that you must be a chaste virgin? A chaste virgin is able to seek the work of the Holy Spirit and understand the new things, and moreover, able to put aside old conceptions, and obey the work of God today. This group of people, who accept the newest work of today, were predestined by God when the world began, and are the most blessed of people. from “Know the Newest Work of God and Follow the Footsteps of God” in The Word Appears in the Flesh source: A Hundred Questions and Answers on Investigating the True Way related suggestion: About the Church of Almighty God Worship God in Spirit and in Truth | A Cappella "The Result Achieved by Knowing God" (Music Video)9/11/2017 The Result Achieved by Knowing God
One day, you will feel that the Creator is no longer a riddle, that the Creator has never been hidden from you, that the Creator has never concealed His face from you, that the Creator is not at all far from you, that the Creator is no longer the One that you constantly long for in your thoughts but that you cannot reach with your feelings, that He is really and truly standing guard to your left and right, supplying your life, and controlling your destiny, controlling your destiny. He is not on the remote horizon, nor has He secreted Himself high up in the clouds. He is right by your side, presiding over your all, He is everything that you have, and He is the only thing you have. Such a God allows you to love Him from the heart, cling to Him, hold Him close, admire Him, fear to lose Him, and be unwilling to renounce Him any longer, disobey Him any longer, or any longer to evade Him or put Him at a distance. All you want is to care for Him, obey Him, requite all that He gives you, and surrender to His dominion. You no longer refuse to be guided, supplied, watched over, and kept by Him, no longer refuse what He dictates and ordains for you, what He dictates and ordains for you. All you want is to follow Him, walk alongside Him to His left or right, to follow Him, walk alongside Him to His left or right, all you want is to accept Him as your one and only Lord, all you want is to accept Him as your one and only Lord, your one and only God. You no longer You no longer You no longer You no longer refuse to be guided, supplied, watched over, and kept by Him, no longer refuse no longer refuse no longer refuse no longer refuse what He dictates and ordains for you, what He dictates and ordains for you. All you want is to follow Him, walk alongside Him to His left or right, to follow Him, walk alongside Him to His left or right, all you want is to accept Him as your one and only Lord, all you want is to accept Him as your one and only Lord, your one and only God. All you want is to follow Him, walk alongside Him to His left or right, to follow Him, walk alongside Him to His left or right, all you want is to accept Him as your one and only Lord, as your one and only Lord, your one and only God, your one and only God. source from: Continuation of The Word Appears in the Flesh related suggestion: About the Church of Almighty God Eastern Lightning “Chinese Gospel Choir 19th Performance” Musical Drama | Praise Be to the Return of the Savior9/11/2017 Under a starry, quiet and peaceful night sky, a group of Christians earnestly awaiting the return of the Savior sing and dance to cheerful music. When they hear the joyful news “God has returned” and “God has uttered new words”, they are surprised and excited. They think: “God has returned? He has already appeared?!” With curiosity and uncertainty, one after another, they step into the journey of seeking God’s new words. In their arduous seeking, some people are questioning while others simply accept it. Some people look on without comment, while others make suggestions and search for answers in the Bible—they look but in the end it is fruitless…. Just when they become discouraged, a witness brings them a copy of the Age of Kingdom Bible, and they are deeply attracted to the words in the book. What kind of book is this really? Have they actually found the new words that God has uttered in that book? Have they welcomed the appearance of God?
Every Nation Worships the Practical God 1. This time, God comes to do work not in a spiritual body but in a very ordinary one. Not only is it the body of God’s second incarnation, but also the body in which God returns. It is a very ordinary flesh. In Him, you cannot see anything that is different from others, but you can receive from Him the truths you have never heard before, receive from Him the truths you have never heard before. This insignificant flesh is the embodiment of all the words of truth from God, that which undertakes God’s work in the last days, and an expression of the whole of God’s disposition for man to come to know. Did you not desire greatly to see the God in heaven? Did you not desire greatly to understand the God in heaven? Did you not desire greatly to see the destination of mankind? He will tell you all these secrets that no one can ever tell you, and He will even tell you of the truths that you do not understand. He is your gate into the kingdom, and your guide into the new age. 2. Such an ordinary flesh holds many unfathomable mysteries. His deeds may be inscrutable to you, but the goal of all the work He does is sufficient for you to see that He is not a simple flesh as man believes. For He represents the will of God as well as the care shown by God toward mankind in the last days. For He represents the will of God as well as the care shown by God toward mankind in the last days. Though you cannot hear the words He speaks that seem to shake the heavens and earth or see His eyes like blazing flames, and though you cannot feel the discipline of His iron rod, you can hear from His words the fury of God and know that God shows compassion for mankind; you can see the righteous disposition of God and His wisdom, and moreover, realize the concern and care that God has for all mankind. 3. The work of God in the last days is to allow man to see the God in heaven live among men on earth, and to enable man to come to know, obey, revere, and love God. This is why He has returned to flesh for a second time. Though what man sees this day is a God that is the same as man, a God with a nose and two eyes, and an unremarkable God, in the end God will show you that without the existence of this man, the heaven and earth will undergo a tremendous change; without the existence of this man, the heaven will grow dim, the earth will become chaos, and all mankind will live in famine and plagues. He will show you that without the salvation of God incarnate in the last days, then God would have long ago destroyed all mankind in hell; without the existence of this flesh, then you would forever be chief of sinners and corpses evermore. … from “Do You Know? God Has Done a Great Thing Among Men” in The Word Appears in the Flesh |
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十一月 2018
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